Posts Tagged ‘Technophilia’

Happy to report that humans have finally outgrown their adolescent fixation, obsession, and infatuation surrounding technology and gadgetry, especially those that blow up things (and people), part of a maladaptive desire to watch the world burn (like a disturbed 14-year-old playing with fire to test the boundaries of control while hoping for the boundary to be breached). We are now in the process of correcting priorities and fixing the damage done. We’re also free from the psychological prison in which we trapped ourselves through status seeking and insistence on rigid ego consciousness by recognizing instead that, as artifacts of a hypersocial species, human cognition is fundamentally distributed among us as each of us is for all intents and purposes a storyteller retelling, reinforcing, and embellishing stories told elsewhere — even though it’s not quite accurate to call it mass mind or collective consciousness — and that indeed all men are brothers (an admitted anachronism, since that phrase encompasses women/sisters, too). More broadly, humans also now understand that we are only one species among many (a relative late-comer in evolutionary time, as it happens) that coexist in a dynamic balance with each other and with the larger entity some call Mother Earth or Gaia. Accordingly, we have determined that our relationship can no longer be that of abuser (us) and abused (everything not us) if the dynamism built into that system is not to take us out (read: trigger human extinction, like most species suffered throughout evolutionary time). If these pronouncements sound too rosy, well, get a clue, fool!

Let me draw your attention to the long YouTube video embedded below. These folks have gotten the clues, though my commentary follows anyway, because SWOTI.

After processing all the hand-waving and calls to immediate action (with inevitable nods to fundraising), I was struck by two things in particular. First, XR’s co-founder Roger Hallan gets pretty much everything right despite an off-putting combination of alarm, desperation, exasperation, and blame. He argues that to achieve the global awakening needed to alter humanity’s course toward (self-)extinction, we actually need charismatic speakers and heightened emotionalism. Scientific dispassion and neutered measured political discourse (such as the Intergovernmental Panel on Climate Change (IPCC) or as Al Gore attempted for decades before going Hollywood already fifteen years ago now) have simply failed to accomplish anything. (On inspection, what history has actually delivered is not characterized by the lofty rhetoric of statesmen and boosters of Enlightenment philosophy but rather resembles a sociologist’s nightmare of dysfunctional social organization, where anything that could possible go wrong pretty much has.) That abysmal failure is dawning on people under the age of 30 or so quite strongly, whose futures have been not so much imperiled as actively robbed. (HOW DARE YOU!? You slimy, venal, incompetent cretins above the age of 30 or so!) So it’s not for nothing that Roger Hallan insists that the XR movement ought to be powered and led by young people, with old people stepping aside, relinquishing positions of power and influence they’ve already squandered.

Second, Chris Hedges, easily the most erudite and prepared speaker/contributor, describes his first-hand experience reporting on rebellion in Europe leading to (1) the collapse of governments and (2) disintegration of societies. He seems to believe that the first is worthwhile, necessary, and/or inevitable even though the immediate result is the second. Civil wars, purges, and genocides are not uncommon throughout history in the often extended periods preceding and following social collapse. The rapidity of governmental collapse once the spark of citizen rebellion becomes inflamed is, in his experience, evidence that driving irresponsible leaders from power is still possible. Hedges’ catchphrase is “I fight fascists because they’re fascists,” which as an act of conscience allows him to sleep at night. A corollary is that fighting may not necessarily be effective, at least on the short term, or be undertaken without significant sacrifice but needs to be done anyway to imbue life with purpose and meaning, as opposed to anomie. Although Hedges may entertain the possibility that social disintegration and collapse will be far, far more serious and widespread once the armed-to-the-teeth American empire cracks up fully (already under way to many observers) than with the Balkan countries, conscientious resistance and rebellion is still recommended.

Much as my attitudes are aligned with XR, Hallan, and Hedges, I’m less well convinced that we should all go down swinging. That industrial civilization is going down and all of us with it no matter what we do is to me an inescapable conclusion. I’ve blogged about this quite a bit. Does ethical behavior demand fighting to the bitter end? Or can we fiddle while Rome burns, so to speak? There’s a lot of middle ground between those extremes, including nihilistic mischief (euphemism alert) and a bottomless well of anticipated suffering to alleviate somehow. More than altering the inevitable, I’m more inclined to focus on forestalling eleventh-hour evil and finding some grace in how we ultimately, collectively meet species death.

Evil exists in the world. History and current events both bear this out amply. Pseudo-philosophers might argue that, like emotions and other immaterial sensations, good and evil are merely reified concepts, meaning they are human constructs with no palpable external reality. Go tell that to victims of evildoers. Human suffering can’t be anonymized, rationalized, or philosophized away quite so handily.

It was sort of refreshing, back in the day, when Google’s motto and/or corporate code of conduct was simple: “Don’t Be Evil.” It acknowledged the potential for being or becoming evil (like any of the Bigs: Big Tobacco, Big Soda, Big Oil, Big Pharma, Big Media, Big Agriculture, etc.) and presumably aspired to resist obvious temptations. That was then (from 2000 to 2018), this is now (2021 until death take us — soon enough, I fear). But like all entities possessed of absurd levels of wealth and power, Google (now reorganized as a subsidiary of Alphabet, but who actually refers to it that way?) and its Silicon Valley brethren have succumbed to temptation and become straight-up evil.

One might charitably assess this development as something unbidden, unanticipated, and unexpected, but that’s no excuse, really. I certainly don’t envy celebrity executives experiencing difficulty resulting from having created unmanageable behemoths loosed on both public and polity unable to recognize beastly fangs until already clamped on their necks. As often occurs, dystopian extrapolations are explored in fiction, sometimes satirically. The dénouement of the HBO show Silicon Valley depicts tech mogul wannabes succeeding in creating an AI (or merely a sophisticated algorithm? doesn’t matter …) that would in time become far too powerful in blind execution of its inner imperative. In the show, characters recognize what they had done and kill their own project rather than allow it to destroy the world. In reality, multiple developers of computer tech platforms (and their embedded dynamic, including the wildly unhelpful albeit accurate term algorithm) lacked the foresight to anticipate awful downstream effects of their brainchildren. Yet now that those effects are manifesting recognizably, these corporations continue to operate and wreak havoc.

Silicon Valley shows a extended software development period of bungling ineptitude punctuated by brilliant though momentary breakthroughs. Characters are smart, flawed people laughably unable to get out of the way of their own success. The pièce de résistance was yoking one so-called “learning machine” to another and initiating what would become a runaway doomsday process (either like ecological collapse, building slowly the making the biosphere uninhabitable all at once, or like the gray goo problem, progressively “processing” biomass at the molecular level until all that remains is lifeless goo). It was a final act of bumbling that demanded the characters’ principled, ethical response before the window of opportunity closed. Real Silicon Valley tech platforms are in the (ongoing) process of rending the social fabric, which is no laughing matter. The issue du jour surrounds free speech and its inverse censorship. More broadly, real Silicon Valley succeeded in gaming human psychology for profit in at least two aspects (could be more as yet unrecognized): (1) mining behavioral data as an exploitable resource, and (2) delivering inexhaustible streams of extremely divisive content (not its own) to drive persistent engagement with its platforms. Yoked together, they operate to drive society mad, and yet, mounting evidence of this development has not produced even an inkling that maybe the damned doomsday devices ought to be shut off. As with the environment, we operate with freedom enough to destroy ourselves. Instead, politicians issue stunningly ineffectual calls for regulation or break-up of monopolies. In the meantime, ever more absurd wealth and power are concentrated in the hands of a few executives who have clearly punted and decided “let’s be evil.” No restraints on their behavioral experimentation across whole societies exist.

Much more to say on this topic in additional parts to come.

The end of every U.S. presidential administration is preceded by a spate of pardons and commutations — the equivalents of a get-out-of-jail-free card offered routinely to conspirators collaborators with the outgoing executive and general-purpose crony capitalists. This practice, along with diplomatic immunity and supranational elevation of people (and corporations-as-people) beyond the reach of prosecution, is a deplorable workaround obviating the rule of law. Whose brilliant idea it was to offer special indulgence to miscreants is unknown to me, but it’s pretty clear that, with the right connections and/or with enough wealth, you can essentially be as bad as you wanna be with little fear of real consequence (a/k/a too big to fail a/k/a too big to jail). Similarly, politicians, whose very job it is to manage the affairs of society, are free to be incompetent and destructive in their brazen disregard for needs of the citizenry. Only modest effort (typically a lot of jawing directed to the wrong things) is necessary to enjoy the advantages of incumbency.

In this moment of year-end summaries, I could choose from among an array of insane, destructive, counter-productive, and ultimately self-defeating nominees (behaviors exhibited by elite powers that be) as the very worst, the baddest of the bad. For me, in the largest sense, that would be the abject failure of the rule of law (read: restraints), which has (so far) seen only a handful of high-office criminals prosecuted successfully (special investigations leading nowhere and failed impeachments don’t count) for their misdeeds and malfeasance. I prefer to be more specific. Given my indignation over the use of torture, that would seem an obvious choice. However, those news stories have been shoved to the back burner, including the ongoing torture of Julian Assange for essentially revealing truths cynics like me already suspected and now know to be accurate, where they general little heat. Instead, I choose war as the very worst, an example of the U.S. (via its leadership) being as bad as it can possibly be. The recent election cycle offered a few candidates who bucked the consensus that U.S. involvement in every unnecessary, undeclared war since WWII is justified. They were effectively shut out by the military-industrial complex. And as the incoming executive tweeted on November 24, 2020, America’s back, baby! Ready to do our worst again (read: some more, since we [the U.S. military] never stopped [making war]). A sizeable portion of the American public is aligned with this approach, too.

So rule of law has failed and we [Americans] are infested with crime and incompetence at the highest levels. Requirements, rights, and protections found in the U.S. Constitution are handily ignored. That means every administration since Truman has been full of war criminals, because torture and elective war are crimes. The insult to my sensibilities is far worse than the unaffordability of war, the failure to win or end conflicts, or the lack of righteousness in our supposed cause. It’s that we [America, as viewed from outside] are belligerent, bellicose aggressors. We [Americans] are predators. And we [Americans, but really all humans] are stuck in an adolescent concept of conduct in the world shared with animals that must kill just to eat. We [humans] make no humanitarian progress at all. But the increasing scale of our [human] destructiveness is progress if drones, robots, and other DARPA-developed weaponry impress.


I learned (quickly for once) that Emporis has awarded its annual prize, the 2019 skyscraper of the year, to the Lakhta Center in St. Petersburg, Russia. Although I have blogged quite a bit about skyscrapers and possessed passing familiarity with the name Emporis, I didn’t know buildings actually received awards. In fact, I had suggested that architects held a silent sweepstakes no one actually wins except perhaps in preposterous prestige points for being the tallest building du jour. Guess I was wrong.

Anyway, the Lakhta Center is plenty tall (1,516 ft., more than three times the height of any other building in St. Petersburg) but not a challenger in the international supertall category. Not even in the (current) top ten. But it does feature a version of the twisting design (blogged about here), an apparent antidote to the dreaded box.

So the Lakhta Center can twist, but it can’t exactly shout from the rooftop about its award (since it’s a spire and has no roof). Meanwhile, I remain puzzled that these projects continue to be funded and get built in an era of increasing desperation among peoples who can’t feed, clothe, and house themselves. Tent cities and homeless encampments stand in stark contrast to gleaming skyscrapers. Indeed, if the pandemic has shown us anything, it’s that demand for prime office and/or hotel and condo space in a supertall building is cratering with more of the workforce telecommuting instead of working on site and travelers staying home. I’ve expected these massive, multiyear, multibillion-dollar projects to be abandoned any time now. Yet they continue to move forward, and at no modest pace. My shouts aren’t being heard, either.

I’ll try to be relatively brief, since I’ve been blogging about industrial and ecological collapse for more than a decade. Jeff Gibbs released a new documentary called Planet of the Humans (sideways nod to the dystopian movie franchises Planet of the Apes — as though humans aren’t also apes). Gibbs gets top billing as the director, but this is clearly a Michael Moore film, who gets secondary billing as the executing producer. The film includes many of Moore’s established eccentricities, minus the humor, and is basically an exposé on greenwashing: the tendency of government agencies, environmental activists, and capitalist enterprises to coopt and transform earnest environmental concern into further profit-driven destruction of the natural environment. Should be no surprise to anyone paying attention, despite the array of eco-luminaries making speeches and soundbites about “green” technologies that purport to save us from rendering the planet uninhabitable. Watching them fumble and evade when answering simple, direct questions is a clear indication of failed public-relations approaches to shaping the narrative.

Turns out that those ballyhooed energy sources (e.g., wind, solar, biofuel, biomass) ride on the back of fossil fuels and aren’t any more green or sustainable than the old energy sources they pretend to replace. Again, no surprise if one has even a basic understanding of the dynamics of energy production and consumption. That admittedly sounds awfully jaded, but the truth has been out there for a long time already for anyone willing and able to confront it. Similarly, the documentary mentions overpopulation, another notorious elephant in the room (or herd of elephants, as aptly put in the film), but it’s not fully developed. Entirely absent is any question of not meeting energy demand. That omission is especially timely given how, with the worldwide economy substantially scaled back at present and with it significant demand destruction (besides electricity), the price of oil has fallen through the floor. Nope, the tacit assumption is that energy demand must be met despite all the awful short- and long-term consequences.

Newsfeeds indicate that the film has sparked considerable controversy in only a few days following release. Debate is to be expected considering a coherent energy strategy has never been developed or agreed upon and interested parties have a lot riding on outcomes. Not to indulge in hyperbole, but the entire human race is bound up in the outcome, too, and it doesn’t look good for us or most of the rest of the species inhabiting the planet. Thus, I was modestly dismayed when the end of the film wandered into happy chapter territory and offered the nonsensical platitude in voiceover, “If we get ourselves under control, all things are possible.” Because we’ve passed and in fact lapped the point of no return repeatedly, the range of possibilities has shrunk precipitously. The most obvious is that human population of 7.7 billion (and counting) is being sorely tested. If we’re being honest with ourselves, we also know that post-pandemic there can be no return to the world we’ve known for the past 70 years or so. Although the documentary could not be reasonably expected to be entirely up to date, it should at least have had the nerve to conclude what the past few decades have demonstrated with abundant clarity.


This review provides support for my assessment that “green” or “sustainable” energy cannot be delivered without significant contribution of fossil fuels.

Robots are coming; we all know it. Frankly, for some implementations, they’re already here. For example, I recently took interest in robotic vacuums. I already have an upright vacuum with the usual attachments I push around on weekends, plus brooms and dustpans for hard, uncarpeted floors. But I saw a robotic vacuum in action and found myself considering purchasing something I knew existed but never gave thought to needing. All it took was watching one scuttling along the floor aimlessly, bumping harmlessly into furniture, to think perhaps my living experience would be modestly enhanced by passive clean-up while I’m out of the house — at least I thought so until I saw the price range extends from roughly $150 to $500. Surprised me, too, to see how crowded the marketplace is with competing devices from different manufacturers. Can’t rationalize the expense as a simple labor-saving device. The effort it replaces just isn’t that arduous.

Another robotic device caught my eye: the Gita cargo robot by Piaggio Fast Forward. I will admit that a stuff carrier for those with mobility issues might be a worthwhile device, much like Segway seemed like a relatively good idea to increase range for those with limited mobility — at least before such devices branched into self-balancing hoverboards and motorized scooters that now clog the sidewalks, create unnecessary hazards, and send thousands each year to emergency rooms with broken wrists (or worse). One of those little Gita buggers following able-bodied folks around seems to me the height of foolishness, not to mention laziness. The video review I saw (sorry, no link, probably outta date and based on a prototype) indicated that the Gita is not ready for prime time and requires the user to wear a camera/belt assembly for the Gita to track and follow its owner. Its limited capacity and operating duration between charges (yeah, another thing to plug in — sigh), plus its inability to negotiate doors effectively, makes it seem like more trouble that it’s worth for the hefty price of around $3,250.

Billed as a robot butler, the Gita falls well short of a Jetsons or Star Wars upright robot that’s able, for example, to execute commands and interact verbally. Maybe the Gita represents the first baby steps toward that envisioned future (or long time ago in a galaxy far, far away), but I rather doubt it. Moreover, we’re already irritatingly besieged by people face-planted in their phones. Who wants a future were others (let’s say half of the people we come into contact with in hallways, corridors, and parking lots) are attended by a robot cargo carrier or fully functioning robot butler? In the meantime, just like the Google Glass that was never adopted widely, anyone seen with a Gita trailing behind is a tool.

In the lost decades of my youth (actually, early adulthood, but to an aging fellow like me, that era now seems like youth), I began to acquire audio equipment and recordings (LPs, actually) to explore classical music as an alternative to frequent concert attendance. My budget allowed only consumer-grade equipment, but I did my best to choose wisely rather than guess and end up with flashy front-plates that distract from inferior sound (still a thing, as a visit to Best Buy demonstrates). In the decades since, I’ve indulged a modest fetish for high-end electronics that fits neither my budget nor lifestyle but nonetheless results in my simple two-channel stereo (not the surround sound set-ups many favor) of individual components providing fairly astounding sonics. When a piece exhibits problems or a connection gets interrupted, I often resort to older, inferior, back-up equipment before troubleshooting and identifying the problem. Once the correction is made, return to premium sound is an unmistakable improvement. When forced to resort to less-than-stellar components, I’m sometimes reminded of a remark a friend once made, namely, that when listening, he tries to hear the quality in the performance despite degraded reproduced sound (e.g., surface noise on the LP).

Though others may argue, I insist that popular music does not requires high fidelity to enjoy. The truth in that statement is evidenced by how multifunction devices such as phones and computers are used by most people to listen to music. Many influencers laugh and scoff at the idea that anyone would buy physical media or quality equipment anymore; everything now is streamed to their devices using services such as Spotify, Apple Music, or Amazon Prime. From my perspective, they’re fundamentally insensitive to subtle gradations of sound. Thumping volume (a good beat) is all that’s needed or understood.

However, multifunction devices do not aim at high fidelity. Moreover, clubs and outdoor festivals typically use equipment designed for sheer volume rather than quality. Loud jazz clubs might be the worst offenders, especially because intimate, acoustic performance (now mostly abandoned) set an admirable artistic standard only a few decades ago. High volume creates the illusion of high energy, but diminishing returns set in quickly as the human auditory system reacts to extreme volume by blocking as much sound as possible to protect itself from damage, or more simply, by going deaf slowly or quickly. Reports of performers whose hearing is wrecked from short- or long-term overexposure to high volume are legion. Profound hearing loss is already appearing throughout the general public the same way enthusiastic sunbathers are developing melanoma.

As a result of technological change, notions of how music is meant to sound is shifting. Furthermore, the expectation that musical experiences are to be shared by audiences of more than, say, a few people at a time is giving way to the singular, private listening environment enabled by headphones and earbuds. (Same thing happened with reading.) Differences between music heard communally in a purposed performance space (whether live or reproduced) and music reproduced in the ear (earbuds) or over the ear (headphones) canal — now portable and ubiquitous — lead to audio engineers shifting musical perspective yet again (just as they did at the onset of the radio and television eras) to accommodate listeners with distorted expectations how music should sound.

No doubt, legitimate musical experiences can be had through reproduced sound, though degraded means produce lesser approximations of natural sound and authenticity as equipment descends in price and quality or the main purpose is simply volume. Additionally, most mainstream popular musics require amplification, as opposed to traditional acoustic forms of musicmaking. Can audiences/listeners actually get beyond degradation and experience artistry and beauty? Or must we be content with facsimiles that no longer possess the intent of the performers or a robust aesthetic experience? These may well be questions for the ages for which no solid answers obtain.