Posts Tagged ‘Politics’

Although disinclined to take the optimistic perspective inhabited by bright-siders, I’m nonetheless unable to live in a state of perpetual fear that would to façile thinkers be more fitting for a pessimist. Yet unrelenting fear is the dominant approach, with every major media outlet constantly stoking a toxic combination of fear and hatred, as though activation and ongoing conditioning of the lizard brain (i.e., the amygdala — or maybe not) in everyone were worthy of the endeavor rather than it being a limited instinctual response, leaping to the fore only when immediate threat presents. I can’t guess the motivations of purveyors of constant fear to discern an endgame, but a few of the dynamics are clear enough to observe.

First thing that comes to mind is that the U.S. in the 1930s and 40s was pacifist and isolationist. Recent memory of the Great War was still keenly felt, and with the difficulties of the 1929 Crash and ensuing Great Depression still very must present, the prospect of engaging in a new, unlimited war (even over there) was not at all attractive to the citizenry. Of course, political leaders always regard (not) entering into war somewhat differently, maybe in terms of opportunity cost. Hard to say. Whether by hook or by crook (I don’t actually know whether advance knowledge of the Japanese attack on Pearl Harbor was suppressed), the U.S. was handily drawn into the war, and a variety of world-historical developments followed that promoted the U.S. (and its sprawling, unacknowledged empire) into the global hegemon, at least after the Soviet Union collapsed and before China rose from a predominantly peasant culture into world economic power. A not-so-subtle hindsight lesson was learned, namely, that against widespread public sentiment and at great cost, the war effort could (not would) provide substantial benefits (if ill-gotten and of questionable desirability).

None of the intervening wars (never declared) or Wars for Dummies (e.g., the war on poverty, the war on crime, the war on drugs) provided similar benefits except to government agencies and careerist administrators. Nor did the war on terror following the 9/11 attacks or subsequent undeclared wars and bombings in Afghanistan, Iraq, Syria, Libya, Yemen, and elsewhere provide benefits. All were massive boondoggles with substantial destruction and loss of life. Yet after 9/11, a body of sweeping legislation was enacted without much public debate or scrutiny — “smuggled in under cover of fear” one might say. The Patriot Act and The National Defense Authorization Act are among the most notable. The conditioned response by the citizenry to perceived but not actual existential fear was consistent: desperate pleading to keep everyone safe from threat (even if it originates in the U.S. government) and tacit approval to roll back civil liberties (even though the citizenry is not itself the threat). The wisdom of the old Benjamin Franklin quote, borne out of a very different era and now rendered more nearly as a bromide, has long been lost on many Americans.

The newest omnipresent threat, literally made-to-order (at least according to some — who can really know when it comes to conspiracy), is the Covid pandemic. Nearly every talking, squawking head in government and the mainstream media (the latter now practically useless except for obvious propaganda functions) is telling everyone who still watches (video and broadcast being the dominant modes) to cower in fear of each other, reduce or refuse human contact and social function, and most of all, take the vaccine-not-really-a-vaccine followed by what is developing into a ongoing series of boosters to maintain fear and anxiety if not indeed provide medical efficacy (no good way to measure and substantiate that, anyway). The drumbeat is loud and unabated, and a large, unthinking (or spineless) portion of the citizenry, cowed and cowering, has basically joined the drum circle, spreading a social consensus that is very, well, un-American. Opinion as to other nations on similar tracks are not ventured here. Running slightly ahead of the pandemic is the mind virus of wokery and its sufferers who demand, among other things, control over others’ thoughts and speech through threats and intimidation, censorship, and social cancellation — usually in the name of safety but without any evidence how driving independent thought underground or into hiding accomplishes anything worthwhile.

Again, motivations and endgame in all this are unclear, though concentration of power to compel seems to be exhilarating. In effect, regular folks are being told, “stand on one leg; good boy; now bark like a dog; very good boy; now get used to it because this shit is never going to end but will surely escalate to intolerability.” It truly surprises me to see police forces around the world harassing, beating, and terrorizing citizens for failing to do as told, however arbitrary or questionable the order or the underlying justification. Waiting for the moment to dawn on rank-and-file officers that their monopoly on use of force is serving and protecting the wrong constituency. (Not holding my breath.) This is the stuff of dystopic novels, except that it’s not limited to fiction and frankly never was. The hotspot(s) shift in terms of time and place, but totalitarian mind and behavioral control never seems to fade or invalidate itself as one might expect. Covid passports to grant full participation in society (signalling compliance, not health) is the early step already adopted by some countries. My repeated warnings over the years of creeping fascism (more coercive style than form of government) appears to be materializing before our very eyes. I’m afraid of what portends, but with what remains of my intact mind, I can’t live in perpetual fear, come what may.

A quick search revealed that over 15 years of blog posts, the word macrohistory has been used only once. On reflection, macrohistory is something in which I’ve been involved for some time — mostly as a dilettante. Several book reviews and three book-blogging series (one complete, two either on hiatus or fully abandoned) concern macrohistory, and my own several multi-part blogs connect disparate dots over broader topics (if not quite history in the narrow sense). My ambition, as with macrohistory, is to tease out better (if only slightly) understandings of ourselves (since humans and human culture are obviously the most captivating thing evar). Scientists direct similar fascination to the inner workings of nonhuman systems — or at least larger systems in which humans are embedded. Thus, macrohistory can be distinguished from natural history by their objects of study. Relatedly, World-Systems Theory associated with Immanuel Wallerstein and The Fourth Turning (1997 book by William Strauss and Neil Howe) take similarly broad perspectives and attempt to identify historical dynamics and patterns not readily apparent. Other examples undoubtedly exist.

This is all preliminary to discussing a rather depressing article from the December 2020 issue of Harper’s Magazine: Rana Dasgupta’s disquieting (ahem) essay “The Silenced Majority” (probably behind a paywall). The subtitle poses the question, “Can America still afford democracy?” This innocuous line begs the question whether the U.S. (America and the United States of America [and its initialisms U.S. and U.S.A.] being sloppily equivalent almost everywhere, whereas useful distinctions describe the United Kingdom, Great Britain, and England) actually has or practices democracy anymore, to which many would answer flatly “nope.” The essay is an impressive exercise, short of book length, in macrohistory, though it’s limited to Western cultures, which is often the case with history told from inside the bubble. Indeed, if (as the aphorism goes) history is written/told primarily by the victors, one might expect to hear only of an ongoing series of victories and triumphs with all the setbacks, losses, and discontinuities excised like some censored curated Twitter or Facebook Meta discussion. One might also wonder how that same history reads when told from the perspective of non-Western countries, especially those in transitional regions such as Poland, Ukraine, Turkey, and Iran or those with histories long predating the rise of the West roughly 500 years ago, i.e., China, Japan, Egypt, and the lost cultures of Central America. Resentments of the Islamic world, having been eclipsed by the West, are a case in point. My grasp of world history is insufficient to entertain those perspectives. I note, however, that with globalism, the histories of all regions of the world are now intimately interconnected even while perspectives differ.

Dasgupta describes foundational Enlightenment innovations that animate Western thinking, even though the ideas are often poorly contextualized or understood. To wit:

In the seventeenth century, England was an emerging superpower. Supremacy would come from its invention of a world principle of property. This principle was developed following contact with the Americas, where it became possible to conjure vast new English properties “out of nothing”—in a way that was impracticable, for instance, in the militarized, mercantile societies of India. Such properties were created by a legal definition of ownership designed so that it could be applied only to the invaders. “As much land as a man tills, plants, improves, cultivates, and can use the product of,” John Locke wrote in 1689, “so much is his property.” When combined with other new legal categories such as “the savage” and “the state of nature,” this principle of property engendered societies such as Carolina, where Locke’s patron, the first earl of Shaftesbury, was a lord proprietor.

Obvious, isn’t it, that by imposing the notion of private property on indigenous inhabitants of North America, colonialists established ownership rights over territories where none had previously existed? Many consider that straightforward theft (again, begging the question) or at least fencing the commons. (Attempts to do the same in the open oceans and in space [orbit] will pick up as technology allows, I surmise.) In addition, extension of property ownership to human trafficking, i.e., slavery and its analogues still practiced today, has an exceptionally long history and was imported to the Americas, though the indigenous population proved to be poor candidates for subjugation. Accordingly, others were brought to North America in slave trade that extended across four centuries.

Dasgupta goes on:

From their pitiless opposition to the will of the people, we might imagine that British elites were dogmatic and reactionary. (Period dramas depicting stuck-up aristocrats scandalized by eccentricity and innovation flatter this version of history.) The truth is that they were open-minded radicals. They had no sentimentality about the political order, cutting the head off one king and sending another into exile. They could invent financial and legal structures (such as the Bank of England, founded in 1694) capable of releasing unprecedented market energies. Even their decision to exploit American land with African labor demonstrated their world-bending pursuit of wealth. Their mines and plantations would eventually supply the capital for the first industrial revolution. They loved fashion and technology, they believed in rationality, progress, and transparency. They were the “founding fathers” of our modern world.

And yet they presided over a political system as brutal as it was exclusive. Why? The answer is simple. They could not afford democracy, but also, crucially, they did not need it. [emphasis in original]

So much for the awe and sacred respect in which Enlightenment philosophers and the Founders are held — or used to be. Statues of these dudes (always dudes, natch) are being pulled down all the time. Moreover, association of liberal democracy with the 17th century is a fundamental mistake, though neoliberalism (another poorly defined and understood term) aims to shift backwards to a former or hybrid state of human affairs some are beginning to call digital feudalism.

The article goes on to discuss the balancing act and deals struck over the course of centuries to maintain economic and political control by the ownership class. It wasn’t until the 1930s and the postwar economic boom in the U.S. that democracy as commonly understood took root significantly. The labor movement in particular was instrumental in forcing FDR’s New Deal social programs, even though populism and socialism as political movements had been successfully beaten back. Interestingly, the hallowed American nuclear family (limited in its scope racially), an ahistorical formation that enjoyed a roughly 30-year heyday from 1945 to 1975, coincides with the rise of the American middle class and now-aged democratic institutions. They’re all connected with widely distributed wealth and prosperity. But after the oil crisis and stagflation of the middle 1970s, gains enjoyed by the middle class have steadily eroded and/or been actively beaten back (again!) so that dominant themes today are austerity imposed on the masses and inequality coughing up hundy-billionaires with increasing frequency. Estimates are that 30-40% of the American citizenry lives in poverty, bumping up against failed state territory. Inequality has returned to Gilded Age levels if not exceeded them. Dasgupta fails to cite perhaps the major underlying cause of this shift away from affordable democracy, back toward the brutal, world principal of property: falling EROI. Cheap foreign labor, productivity gains, and creation of a giant debtor society have simply not offset the disappearance of cheap energy.

Dasgupta’s further discussion of an emerging two-tier economy along with the Silicon Valley technocracy follows, but I’ll stop short here and encourage readers instead to investigate and think for themselves. Lots of guides and analyses help to illuminate the macrohistory, though I find the conclusions awful in their import. Dasgupta drives home the prognosis:

The neoliberal revolution aimed to restore the supremacy of capital after its twentieth-century subjugation by nation-states, and it has succeeded to an astonishing degree. As states compete and collude with gargantuan new private powers, a new political world arises. The principle of labor, which dominated the twentieth century—producing the industrious, democratic society we have come to regard, erroneously, as the norm—is once again being supplanted by a principle of property, the implications and consequences of which we know only too well from our history books.

With each successive election cycle, I become more cynical (how is that even possible?) about the candidates and their supposed earnest mission to actually serve the public interest. The last couple cycles have produced a new meme that attempts to shift blame for poor governance to the masses: the low-information voter. Ironically, considering the fact that airwaves, magazines, books, public addresses, online venues, and even dinner conversations (such as they still exist if diners aren’t face-planted in their screens) are positively awash in political commentary and pointless debate and strategizing, there is no lack of information available. However, being buried under a déluge of information is akin to a defense attorney hiding damning discovery in an ocean of irrelevance, so I have some sympathy for voters who are thwarted in attempts to make even modestly informed decisions about political issues.

Multiply this basic relationship across many facets of ordinary life and the end result is the low-information citizen (also low-information consumer). Some parties (largely sellers of things, including ideas) possess a profusion of information, whereas useful, actionable information is hidden from the citizen/consumer by an information avalanche. For example, onerous terms of an insurance contract, debt instrument, liability waiver, or even routine license agreement are almost never read prior to signing or otherwise consenting; the acronym tl;dr (stands for “too long; didn’t read”) applies. In other situations, information is withheld entirely, such as pricing comparisons one might undertake if high-pressure sales tactics were not deployed to force potential buyers in decisions right here, right now, dammit! Or citizens are disempowered from exercising any critical judgment by erecting secrecy around a subject, national security being the utility excuse for everything the government doesn’t want people to know.

Add to this the concerted effort (plain enough to see if one bothers to look) to keep the population uneducated, without options and alternatives, scrambling just to get through the day/week/month (handily blocking information gathering), and thus trapped in a condition of low information. Such downward pressure (survival pressure, one might say when considering the burgeoning homeless population) is affecting a greater portion of the population than ever. The American Dream that energized and buoyed the lives of many generations of people (including immigrants) has morphed into the American Nightmare. Weirdly, the immigrant influx has not abated but rather intensified. However, I consider most of those folks (political, economic, and ecological) refugees, not immigrants.

So those are the options available to powers players, where knowledge is power: (1) withhold information, (2) if information can’t be withheld, then bury it as a proverbial needle in a haystack, and (3) render a large percentage of the public unable to process and evaluate information by keeping them undereducated. Oh, here’s another: (4) produce a mountain of mis- and disinformation that bewilders everyone. This last one is arguably the same as (2) except that the intent is propaganda or psyop. One could also argue that miseducating the public (e.g., various grievance studies blown into critical race theory now being taught throughout the educational system) is the same as undereducating. Again, intent matters. Turning someone’s head and radicalizing them with a highly specialized toolkit (mostly rhetorical) for destabilizing social relations is tantamount to making them completely deranged (if not merely bewildered).

These are elements of the ongoing epistemological crisis I’ve been observing for some time now, with the side effect of a quick descent into social madness being used to justify authoritarian (read: fascist) concentration of power and rollback of individual rights and freedoms. The trending term sensemaking also applies, referring to reality checks needed to keep oneself aligned with truth, which is not the same as consensus. Groups are forming up precisely for that purpose, centered on evidentiary rigor as well as skepticism toward the obvious disinformation issuing from government agencies and journalists who shape information according to rather transparent brazen agendas. I won’t point to any particular trusted source but instead recommend everyone do their best (no passivity!) to keep their wits about them and think for themselves. Not an easy task when the information environment is so thoroughly polluted — one might even say weaponized — that it requires special workarounds to navigate effectively.

/rant on

Since deleting from my blogroll all doom links and turning my attention elsewhere, the lurking dread of looming collapse (all sorts) has been at low ebb at The Spiral Staircase. Despite many indicators of imminent collapse likewise purged from front-page and top-of-the-broadcast news, evidence continues to mount while citizens contend with other issues, some political and geopolitical, others day-to-day tribulations stemming from politics, economics, and the ongoing pandemic. For instance, I only just recently learned that the Intergovernmental Panel on Climate Change (IPCC — oh yeah … them) issued AR6 last month, the sixth periodic Assessment Report (maybe instead call it the State of the Union Address Planet Report). It’s long, dense reading (the full report is nearly 4,000 pp., whereas the summary for policymakers is a mere 42 pp.) and subject to nearly continuous revision and error correction. The conclusion? Climate change is widespread, rapid, and intensifying. And although it’s true that mundane daily activities occupy center stage in the lives of average folks, there is simply no bigger story or concern for government leaders (I choke on that term) and journalists (that one, too) than climate change because it represents (oh, I dunno …) the collapse of industrial civilization and the early phase of mass extinction. Thus, all politics, geopolitics, economic warfare, class struggle, Wokeism, authoritarian seizure of power, and propaganda filling the minds of people at all levels as well as the institutions they serve amount to a serious misallocation of attention and effort. I will admit, though, that it’s both exhausting and by now futile to worry too much about collapse. Maybe that’s why the climate emergency (the new, improved term) is relegated to background noise easily tuned out.

It’s not just background noise, though, unlike the foreknowledge that death awaits decades from now if one is fortunate to persist into one’s 70s or beyond. No, it’s here now, outside (literally and figuratively), knocking on the door. Turn off your screens and pay attention! (Ironically, everyone now gets the lion’s share of information from screens, not print. So sue me.) Why am I returning to this yet again? Maybe I’ve been reviewing too many dystopian films and novels. Better answer is that those charged with managing and administering states and nations are failing so miserably. It’s not even clear that they’re trying, so pardon me, but I’m rather incensed. It’s not that there aren’t plenty of knowledgeable experts compiling data, writing scientific reports, publishing books, and offering not solutions exactly but at least better ways to manage our affairs. Among those experts, the inability to reverse the climate emergency is well enough understood though not widely acknowledged. (See Macro-Futilism on my blogroll for at least one truth teller who absolutely gets it.) Instead, some lame version of the same dire warning issues again and again: if action isn’t taken now (NOW, dammit!), it will be too late and all will be lost. The collective response is not, however, to pull back, rein in, or even prepare for something less awful than the worst imaginable hard landing where absolutely no one survives despite the existence of boltholes and underground bunkers. Instead, it’s a nearly gleeful acceleration toward doom, like a gambler happily forking over his last twenty at the blackjack table before losing and chucking himself off the top of the casino parking structure. Finally free (if fleetingly)!

Will festering public frustration over deteriorating social conditions tip over into outright revolt, revolution, civil war, and/or regime change? Doesn’t have to be just one. Why is the U.S. still developing and stockpiling armaments, maintaining hundreds of U.S. military bases abroad, and fighting costly, pointless wars of empire (defeat in withdrawal from Afghanistan notwithstanding)? Will destruction of purchasing power of the U.S. dollar continue to manifest as inflation of food and energy costs? Is the U.S. Dept. of Agriculture actually doing anything to secure food systems, or does it merely prepare reports like the AR6 that no one reads or acts upon? Will fragile supply lines be allowed to fail entirely, sparking desperation and unrest in the streets far worse than summer 2020? Famine is how some believe collapse will trigger a megadeath pulse, but I wouldn’t count out chaotic violence among the citizenry, probably exacerbated and escalated as regimes attempt (unsuccessfully) to restore social order. Are any meaningful steps being taken to stop sucking from the fossil fuel teat and return to small-scale agrarian social organization, establishing degrowth and effectively returning to the land (repatriation is my preferred term) instead of going under it? Greenwashing doesn’t count. This headline (“We Live In A World Without Consequences Where Everyone Is Corrupt“) demonstrates pretty well that garbage economics are what pass for governance, primarily preoccupied with maintaining the capitalist leviathan that has captured everything (capture ought to be the trending word of the 2021 but sadly isn’t). Under such constraint, aged institutions are flatly unable to accomplish or even address their missions anymore. And this headline (“Polls Show That The American People Are Extremely Angry – And They Are About To Get Even Angrier“) promises that things are about to get much, much worse (omitted the obvious-but-erroneous follow-on “before they get better”) — for the obvious reason that more and more people are at the ends of their ropes while the privileged few attend the Met Gala, virtue signal with their butts, and behave as though society isn’t in fact cracking up. Soon enough, we’ll get to truth-test Heinlein’s misunderstood aphorism “… an armed society is a polite society.”

Those who prophesy dates or deadlines for collapse have often been slightly embarrassed (but relieved) that collapse didn’t arrive on schedule. Against all odds, human history keeps trudging further into borrowed time, kicking cans down roads, blowing bubbles, spinning false narratives, insisting that all this is fine, and otherwise living in make-believe land. Civilization has not quite yet reached the end of all things, but developments over the last couple months feel ever more keenly like the equivalent of Frodo and Sam sitting atop Mount Doom, just outside the Cracks of Doom (a/k/a Sammath Naur), except that humanity is not on a noble, sacrificial mission to unmake the One Ring, whatever that might represent outside of fiction (for Tolkien, probably industrial machines capable of planetary destruction, either slowly and steadily or all at once; for 21st-century armchair social critics like me, capitalism). All former certainties, guarantees, sureties, continuities, and warranties are slipping away despite the current administration’s assurances that the status quo will be maintained. Or maybe it’s merely the transition of summer into fall, presaging the annual dormancy of winter looking suspiciously this year like the great dying. Whatever. From this moment on and in a fit of exuberant pique, I’m willing to call the contest: humanity is now decidedly on the down slope. The true end of history approaches, as no one will be left to tell the tale. When, precisely, the runaway train finally careens over the cliff remains unknown though entirely foreseeable. The concentration of goofy references, clichés, and catchphrases above — usually the mark of sophomoric writing — inspires in me to indulge (further) in gallows humor. Consider these metaphors (some mixed) suggesting that time is running out:

  • the show’s not over til it’s over, but the credits are rolling
  • the chickens are coming home to roost
  • the canary in the coal mine is gasping its last breath
  • the fat lady is singing her swan song
  • borrowed time is nearly up
  • time to join the great majority (I see dead people …)
  • the West fades into the west
  • kiss your babies goodnight and kiss your ass goodbye

/rant off

In my neighborhood of Chicago, it’s commonplace to see vehicles driving on the road with a giant Puerto Rican flag flying from a pole wedged in each of the rear windows. Often, one of the two flags’ traditional colors (red, white, and blue) is changed to black and white — a symbol of resistance. Puerto Rican politics is a complicated nest of issues I don’t know enough about to say more. However, the zeal of my neighbors is notable. Indeed, as I visited a local farmer’s market last weekend, I couldn’t help but notice quite a welcome diversity on display and folks entirely untroubled by the presence of others who didn’t look just like them (tattoos, unnatural hair colors, long beards and shaved heads, nonstandard attire and accoutrements, etc.). I’m actually pleased to see a level of comfort and freedom to present oneself is such manner as one wishes, and not just because of the buzz phrase “diversity and inclusion.” So go ahead: fly your freak flag high! (This same value applies to viewpoint diversity.)

In contrast, when I venture to some far-flung suburb for sundry activities now that lockdowns and restrictions have been lifted, I encounter mostly white, middle-aged, middle-class suburbanites who admittedly look just like me. It’s unclear that folks in those locales are xenophobic in any way, having withdrawn from city life in all its messiness for a cozy, upscale, crime-free subdivision indistinguishable from the next one over. Maybe that’s an artifact of mid-20th-century white flight, where uniformity of presentation and opinion is the norm. Still, it feels a little weird. (Since the 1980s, some rather well-put-together people have returned to the city center, but that usually requires a king-sized income to purchase a luxury condo in some 50-plus-storey tower. After last summer’s BLM riots, that influx turned again to outflux.) One might guess that, as a visible minority within city confines, I would be more comfortable among my own cohort elsewhere, but that’s not the case. I rather like rubbing elbows with others of diverse backgrounds and plurality of perspectives.

I’ve also grown especially weary of critical race theory being shoved in my face at every turn, as though race is (or should be) the primary lens through which all human relations must be filtered. Such slavish categorization, dropping everyone giant, ill-fitted voting blocs, is the hallmark of ideologues unable to break out of the pseudo-intellectual silos they created for themselves and seek to impose on others. Yet I haven’t joined the growing backlash and instead feel increasingly ill at ease in social situations that appear (on the surface at least) to be too white bread. Shows, perhaps, how notions of race that were irrelevant for most of my life have now crept in and invaded my conscience. Rather than solving or resolving longstanding issues, relentless focus on race instead spreads resentment and discomfort. The melting pot isn’t boiling, but summer is not yet over.

Coming back to this topic after some time (pt. 1 here). My intention was to expand upon demands for compliance, and unsurprisingly, relevant tidbits continuously pop up in the news. The dystopia American society is building for itself doesn’t disappoint — not that anyone is hoping for such a development (one would guess). It’s merely that certain influential elements of society reliably move toward consolidation of power and credulous citizens predictably forfeit their freedom and autonomy with little or no hesitation. The two main examples to discuss are Black Lives Matter (BLM) and the response to to the global pandemic, which have occurred simultaneously but are not particularly related.

The BLM movement began in summer 2013 but boiled over in summer 2020 on the heels of the George Floyd killing, with protests spilling over into straightforward looting, mayhem, and lawlessness. That fit of high emotional pique found many protester accosting random strangers in public and demanding a raised fist in support of the movement, which was always ideologically disorganized but became irrational and power-hungry as Wokedom discovered its ability to submit others to its will. In response, many businesses erected what I’ve heard called don’t-hurt-me walls in apparent support of BLM and celebration of black culture so that windows would not be smashed and stores ransacked. Roving protests in numerous cities demanded shows of support, though with what exactly was never clear, from anyone encountered. Ultimately, protests morphed into a sort of protection racket, and agitators learned to enjoy making others acquiesce to arbitrary demands. Many schools and corporations now conduct mandatory training to, among other things, identify unconscious bias, which has the distinct aroma of original sin that can never be assuaged or forgiven. It’s entirely understandable that many individuals, under considerable pressure to conform as moral panic seized the country, play along to keep the peace or keep their jobs. Backlash is building, of course.

The much larger example affecting everyone, nationwide and globally, is the response to the pandemic. Although quarantines have been used in the past to limit regional outbreaks of infectious disease, the global lockdown of business and travel was something entirely new. Despite of lack of evidence of efficacy, the precautionary principle prevailed and nearly everyone was forced into home sequestration and later, after an embarrassingly stupid scandal (in the U.S.), made to don masks when venturing out in public. As waves of viral infection and death rolled across the globe, political leaders learned to enjoy making citizens acquiesce to capricious and often contradictory demands. Like BLM, a loose consensus emerged about the “correct” way to handle the needs of the moment, but the science and demographics of the virus produced widely variant interpretations of such correctness. A truly coordinated national response in the U.S. never coalesced, and hindsight has judged the whole morass a fundamentally botched job of maintaining public health in most countries.

But political leaders weren’t done demanding compliance. Any entirely novel vaccine protocol was rushed into production after emergency use authorization was obtained and indemnification (against what?) was granted to the pharma companies that developed competing vaccines. Whether this historical moment will turn out to be something akin to the thalidomide scandal remains to be seen, but at the very least, the citizenry is being driven heavily toward participation in a global medical experiment. Some states even offer million-dollar lotteries to incentivize individuals to comply and take the jab. Open discussion of risks associated with the new vaccines has been largely off limits, and a two-tier society is already emerging: the vaccinated and the unclean (which is ironic, since many of the unclean have never been sick).

Worse yet (and like the don’t-hurt-me walls), many organizations are adopting as-yet-unproven protocols and requiring vaccination for participants in their activities (e.g., schools, sports, concerts) or simply to keep one’s job. The mask mandate was a tolerable discomfort (though not without many principled refusals), but forcing others to be crash test dummies experimental test subjects is well beyond the pale. Considering how the narrative continues to evolve and transform, thoughtful individuals trying to evaluate competing truth claims for themselves are unable to get clear, authoritative answers. Indeed, it’s hard to imagine a situation where authorities in politics, medicine, science, and journalism could worked so assiduously to undermine their own credibility. Predictably, heads (or boards of directors) of many organizations are learning to enjoy the newly discovered power to transform their organizations into petty fiefdoms and demand compliance from individuals — usually under the claim of public safety (“for the children” being unavailable this time). Considering how little efficacy has yet been truly demonstrated with any of the various regimes erected to contain or stall the pandemic, the notion that precautions undertaken have been worth giving injudicious authority to people up and down various power hierarchies to compel individuals remains just that: a notion.

Tyrants and bullies never seem to tire of watching others do the submission dance. In the next round, be ready to hop on one leg and/or bark like a dog when someone flexes on you. Land of the free and home of the brave no longer.

Addendum

The CDC just announced an emergency meeting to be held (virtually) June 18 to investigate reports (800+ via the Vaccination Adverse Effect Reporting System (VAERS), which almost no one had heard of only a month ago) of heart inflammation in adolescents following vaccination against the covid virus. Significant underreporting is anticipated following the circular logic that since authorities declared the vaccines safe prematurely (without standard scientific evidence to support such a statement), the effects cannot be due to the vaccine. What will be the effect of over 140 million people having been assured that vaccination is entirely safe, taken the jab, and then discovered “wait! maybe not so much ….” Will the complete erosion of trust in what we’re instructed told by officialdom and its mouthpieces in journalism spark widespread, organized, grassroots defiance once the bedrock truth is laid bare? Should it?

Jimmy Dore at his YouTube channel (traffic now being throttled) has been positively hammering various politicians and political analysts for their utterly unbelievable rationalizations and gaslighting regarding political strategy. In short, despite divisiveness sparked, fanned, and inflamed by the ownership class to keep the proles fighting amongst themselves rather than united against it, Americans are united in many of their desires. As W.J. Astore puts it,

Supposedly, America is deeply divided, and I’m not denying there are divisions. But when you ask Americans what they want, what’s surprising is how united we are, irrespective of party differences. For example, Americans favor a $15 minimum wage. We favor single-payer health care. We favor campaign finance reform that gets big money donors and corporations out of government. Yet our government, which is bought by those same donors, refuses to give Americans what we want. Division is what they give us instead, and even then it’s often a sham form of division.

I observe that $15 is only a starting point, not an endpoint, and that healthcare in a wealthy, modern democratic country is regarded (by those outside the U.S. — we’re the outliers) as a fundamental human right. Add the widely shared (perhaps banal) desire to live peacefully, prosperously, and freely (especially in the post-Enlightenment West) and contrast with what has been delivered — ongoing war and strife, massive diversion of resources to provide bogus security and safety from the very wars and strife initiated by the American Empire, and total surveillance of the citizenry under the false promise of safety — makes it fundamentally clear that Americans are being told emphatically, “No! You can’t have what you want.” Yet the ownership class gets what it wants, which appears to be uniformly MOAR!

When even modest pushback appears, the ownership class, through its bought-and-paid-for functionaries in academe, journalism, politics, and elsewhere, steps up its continuous narrative management to flummox and destabilize even the most sane thought and analysis. The deluge, barrage, and bombardment is so broad and noisome (as with all the irrationally shifting policy, opinion, and received wisdom regarding the pandemic) that few can keep their wits about them. I’m unsure how well I’ve succeeded, but at the very least, I don’t allow others do my thinking for me; I evaluate and synthesize the tornado of information best I can.

Only a couple executive administrations ago, the Republican Party, because of its assiduous opposition to anything and everything remotely popular or progressive while out of power, earned the sobriquet The Party of No! The Democratic Party took the lesson, and when it was Democrats’ turn to be out of power, made turnabout fair play under the banner The Resistance (no relation to the French Resistance (Fr: La Résistance)). No doubt many earnest progressives and die-hard Democrats consider themselves members of The Resistance. However, the real action is with Democratic political leadership, which clearly adopted the Politics of No! in denying American citizens the same things Republicans deny. Is it fair to conclude (read: not conspiratorial) that the two major U.S. political parties, at the behest of their owners, are united against the people?

A listicle called “10 Things We Have Learned During the Covid Coup,” supporting text abbreviated ruthlessly:

1. Our political system is hopelessly corrupt …

2. Democracy is a sham. It has been a sham for a very long time …

3. The system will stop at nothing to hold on to its power …

4. So-called radical movements are usually nothing of the sort …

5. Any “dissident” voice you have ever heard of through corporate media is probably a fake …

6. Most people in our society are cowards …

7. The mainstream media is nothing but a propaganda machine for the system …

8. Police are not servants of the public but servants of a powerful and extremely wealthy minority …

9. Scientists cannot be trusted …

10. Progress is a misleading illusion …

Having grown up in an ostensibly free, open society animated by liberal Western ideology, it’s fair to say in hindsight that I internalized a variety of assumptions (and illusions) regarding the role of the individual vis-à-vis society. The operative word here is ostensibly owing to the fact that society has always restricted pure expressions of individuality to some degree through socialization and pressure to conform, so freedom has always been constrained. That was one of the takeaways from my reading (long ago in high school) of Albert Camus’ novel The Stranger (1942) (British: The Outsider; French: L’Étranger), namely, that no matter how free one might believe oneself to be, if one refuses (radically, absurdly) to play by society’s rules and expectations, one will be destroyed. The basic, irresolvable conflict is also present in the concerto principle in classical music, which presents the soloist in dialogue with or in antithesis to the ensemble. Perhaps no work exemplifies this better than the 2nd movement of Ludwig van Beethoven’s Concerto No. 4 for piano and orchestra. A similar dialogue if found in the third movement of Gustav Mahler’s Symphony No. 3, though dialogue there might be better understood as man vs. nature. The significant point of similarity is not the musical style or themes but how the individual/man is ultimately subdued or absorbed by society/nature.

Aside: A broader examination of narrative conflict would include four traditional categories: (1) man vs. man, (2) man vs. nature, (3) man vs. self, and (4) man vs. society. Updated versions, often offered as tips for aspiring writers, sometimes include breakout conflicts (i.e., subcategories): (1) person vs. fate/god, (2) person vs. self, (3) person vs. person, (4) person vs. society, (5) person vs. nature, (6) person vs. supernatural, and (7) person vs. technology. Note that modern sensibilities demand use of person instead of man.

My reason for bringing up such disparate cultural artifacts is to provide context. Relying on my appreciation of the Zeitgeist, liberal Western ideology is undergoing a radical rethinking, with Woke activists in particular pretending to emancipate oppressed people when flattening of society is probably the hidden objective. Thus, Wokesters are not really freeing anyone, and flattening mechanisms are pulling people down, not building people up. On top of that, they are targeting the wrong oppressors. If leveling is meant to occur along various markers of identity (race, sexual and gender orientation, religion, political affiliation, nationality, etc.), the true conflict in the modern era has always been socioeconomic, i.e., the ownership class against all others. Sure, differences along identitarian lines have been used to oppress, but oppressors are merely using a surface characteristic to distract from their excessive power. The dispossessed oddly fail to recognize their true enemies, projecting animus instead on those with whom grievances are shared. Similarly, Wokesters are busy exploiting their newfound (albeit momentary) power to question the accepted paradigm and force RightThink on others. Yet traditional power holders are not especially threatened by squabbles among the oppressed masses. Moreover, it’s not quite accurate to say that the identitarian left is rethinking the established order. Whatever is happening is arguably occurring at a deeper, irrational level than any thoughtful, principled, political action meant to benefit a confluence of interest groups (not unlike the impossible-to-sort confluence of identities everyone has).

Although I haven’t read Howard Zinn’s A People’s History of the United States (1980), I gather that Zinn believed history should not be told from the winners’ perspective (i.e., that of the ownership and ruling classes, significant overlap acknowledged), or from top down, but instead through the lens of the masses (i.e., the people, a large segment of whom are oppressed and/or dispossessed), or from the bottom up. This reorientation applies not only within a given society or political entity but among nations. (Any guess which countries are the worst oppressors at the moment? Would be a long list.) Moreover, counter to the standard or accepted histories most of us learn, preparation of the U.S. Constitution and indeed quite a lot of U.S. history are deeply corrupt and oppressive by design. It should be obvious that the state (or nation, if one prefers), with its insistence on personal property and personal freedom (though only for a narrow class of landed gentry back in the day, plutocrats and corporatists today), systematically rolled over everyone else — none so egregiously as Native Americans, African slaves, and immigrants. Many early institutions in U.S. political history were in fact created as bulwarks against various forms of popular resistance, notably slave revolts. Thus, tensions and conflicts that might be mistakenly chalked up as man vs. society can be better characterized as man vs. the state, with the state having been erected specifically to preserve prerogatives of the ownership class.

More to come in part 2 and beyond.

/rant on

The self-appointed Thought Police continue their rampage through the public sphere, campaigning to disallow certain thoughts and fence off unacceptable, unsanitary, unhygienic, unhealthy utterances lest they spread, infect, and distort their host thinkers. Entire histories are being purged from, well, history, to pretend they either never happened or will never happen again, because (doncha know?) attempting to squeeze disreputable thought out of existence can’t possibly result in those forbidden fruits blossoming elsewhere, in the shadows, in all their overripe color and sweetness. The restrictive impulse — policing free speech and free thought — is as old as it is stupid. For example, it’s found in the use of euphemisms that pretend to mask the true nature of all manner of unpleasantness, such as death, racial and national epithets, unsavory ideologies, etc. However, farting is still farting, and calling it “passing wind” does nothing to reduce its stink. Plus, we all fart, just like we all inevitably traffic in ideas from time to time that are unwholesome. Manners demand some discretion when farting broaching some topics, but the point is that one must learn how to handle such difficulty responsibly rather than attempting to hold it in drive it out of thought entirely, which simply doesn’t work. No one knows automatically how to navigate through these minefields.

Considering that the body and mind possess myriad inhibitory-excitatory mechanisms that push and/or pull (i.e., good/bad, on/off, native/alien), a wizened person might recognize that both directions are needed to achieve balance. For instance, exposure to at least some hardship has the salutary effect of building character, whereas constant indulgence results in spoiled children (later, adults). Similarly, the biceps/triceps operate in tandem and opposition and need each other to function properly. However, most inhibitory-excitatory mechanisms aren’t so nearly binary as our language tends to imply but rather rely on an array of inputs. Sorting them all out is like trying to answer the nature/nurture question. Good luck with that.

Here’s a case in point: student and professional athletes in the U.S. are often prohibited from kneeling in dissent during the playing of the national anthem. The prohibition does nothing to ameliorate the roots of dissent but only suppresses its expression under narrow, temporary circumstances. Muzzling speech (ironically in the form of silent behavior) prior to sports contests may actually boomerang to inflame it. Some athletes knuckle under and accept the deal they’re offered (STFU! or lose your position — note the initialism used to hide the curse word) while others take principled stands (while kneeling, ha!) against others attempting to police thought. Some might argue that the setting demands good manners and restraint, while others argue that, by not stomping around the playing field carrying placards, gesticulating threateningly, or chanting slogans, restraint is being used. Opinions differ, obviously, and so the debate goes on. In a free society, that’s how it works. Societies with too many severe restrictions, often bordering on or going fully into fascism and totalitarianism, are intolerable to many of us fed current-day jingoism regarding democracy, freedom, and self-determination.

Many members of the U.S. Congress, sworn protectors of the U.S. Constitution, fundamentally misunderstand the First Amendment, or at least they conveniently pretend to. (I suspect it’s the former). Here is it for reference:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Defending the First Amendment against infringement requires character and principles. What we have instead, both in Congress and in American society, are ideologues and authorities who want to make some categories flatly unthinkable and subject others to prosecution. Whistleblowing falls into the latter category. They are aided by the gradual erosion of educational achievement and shift away from literacy to orality, which robs language of its richness and polysemy. If words are placed out of bounds, made unutterable (but not unthinkable), the very tools of thought and expression are removed. The thoughts themselves may be driven underground or reduced to incoherence, but that’s not a respectable goal. Only under the harshest conditions (Orwell depicted them) can specific thoughts be made truly unthinkable, which typically impoverishes and/or breaks the mind of the thinker or at least results in pro forma public assent while private dissent gets stuffed down. To balance and combat truly virulent notions, exposure and discussion is needed, not suppression. But because many public figures have swallowed a bizarre combination of incoherent notions and are advocating for them, the mood is shifting away from First Amendment protection. Even absolutists like me are forced to reconsider, as for example with this article. The very openness to consideration of contrary thinking may well be the vulnerability being exploited by crypto-fascists.

Calls to establish a Ministry of Truth have progressed beyond the Silicon Valley tech platforms’ arbitrary and (one presumes) algorithm-driven removal of huge swaths of user-created content to a new bill introduced in the Colorado State Senate to establish a Digital Communications Regulation commission (summary here). Maybe this first step toward hammering out a legislative response to surveillance capitalism will rein in the predatory behaviors of big tech. The cynic in me harbors doubts. Instead, resulting legislation is far more likely to be aimed at users of those platforms.

/rant off