Archive for the ‘History’ Category

I’ve often thought that my father was born at just the right time in the United States: too young to remember much of World War II, too old to be drafted into either the Korean War or the Vietnam War, yet well positioned to enjoy the fruits of the postwar boom and the 1960s counterculture. He retired early with a pension from the same company for which he had worked nearly the entirety of his adult life. Thus, he enjoyed the so-called Happy Days of the 1950s (the Eisenhower era) and all of the boom years, including the Baby Boom, the demographer’s term for my cohort (I came at the tail end). Good for him, I suppose. I admit some envy at his good fortune as most of the doors open to him were closed by the time I reached adulthood. It was the older (by 10–15 years) siblings of Boomers who lodged themselves in positions of power and influence. Accordingly, I’ve always felt somewhat like the snotty little brother clamoring for attention but who was overshadowed by the older brother always in the way. Luckily, my late teens and early twenties also fell between wars, so I never served — not that I ever supported the American Empire’s foreign escapades, then or now.

Since things have turned decidedly for the worse and industrial civilization can’t simply keep creaking along but will fail and collapse soon enough, my perspective has changed. Despite some life options having been withdrawn and my never having risen to world-beater status (not that that was ever my ambition, I recognize that, similar to my father, I was born at the right time to enjoy relative peace and tranquility of the second half of the otherwise bogus “American Century.” My good fortune allowed me to lead a quiet, respectable life, and reach a reasonable age (not yet retired) at which I now take stock. Mistakes were made, of course; that’s how we learn. But I’ve avoided the usual character deformations that spell disaster for lots of folks. (Never mind that some of those deformations are held up as admirable; the people who suffer them are in truth cretins of the first order, names withheld).

Those born at the wrong time? Any of those drafted into war (conquest, revolutionary, civil, regional, or worldwide), and certainly anyone in the last twenty years or so. Millennials appeared at the twilight of empire, many of whom are now mature enough to witness its fading glory but generally unable to participate in its bounties meaningfully. They are aware of their own disenfranchisement the same way oppressed groups (religious, ethnic, gender, working class, etc.) have always known they’re getting the shaft. Thus, the window of time one might claim optimal to have been born extends from around 1935 to around 1995, and my father and I both slot in. Beyond that fortuitous window, well, them’s the shakes.

Guy McPherson used to say in his presentations that we’re all born into bondage, meaning that there is no escape from Western civilization and its imperatives, including especially participation in the money economy. The oblique reference to chattel slavery is clumsy, perhaps, but the point is nonetheless clear. For all but a very few, civilization functions like Tolkien’s One Ring, bringing everyone ineluctably under its dominion. Enlightenment cheerleaders celebrate that circumstance and the undisputed material and technological (same thing, really) bounties of the industrial age, but Counter-Enlightenment thinkers recognize reasons for profound discontent. Having blogged at intervals about the emerging Counter-Enlightenment and what’s missing from modern technocratic society, my gnawing guilt by virtue of forced participation in the planet-killing enterprise of industrial civilization is growing intolerable. Skipping past the conclusion drawn by many doomers that collapse and ecocide due to unrestrained human consumption of resources (and the waste stream that follows) have already launched a mass extinction that will extirpate most species (including large mammals such as humans), let me focus instead on gross dysfunction occurring at levels falling more readily within human control.

An Empire of War

Long overdue U.S. troop withdrawal from Afghanistan has already yielded Taliban resurgence, which was a foregone conclusion at whatever point U.S. troops left (and before them, Soviets). After all, the Taliban lives there and had only to wait. Distasteful and inhumane as it may be to Westerners, a powerful faction (religious fanatics) truly wants to live under a 7th-century style of patriarchy. Considering how long the U.S. occupied the country, a new generation of wannabe patriarchs came to adulthood — an unbroken intergenerational descent. Of course, the U.S. (and others) keeps arming them. Indeed, I heard that the U.S. military is considering bombing raids to destroy the war machines left behind as positions were so swiftly abandoned. Oops, too late! This is the handiest example how failed U.S. military escapades extending over decades net nothing of value to anyone besides weapons and ordnance manufacturers and miserable careerists within various government branches and agencies. The costs (e.g., money, lives, honor, sanity) are incalculable and spread with each country where the American Empire engages. Indeed, the military-industrial complex chooses intervention and war over peace at nearly every opportunity (though careful not to poke them bears too hard). And although the American public’s inability to affect policy (unlike the Vietnam War era) doesn’t equate with participation, the notion that it’s a government of the people deposits some of the blame on our heads anyway. My frustration is that nothing is learned and the same war crimes mistakes keep being committed by maniacs who ought to know better.

Crony and Vulture Capitalism

Critics of capitalism are being proven correct far more often than are apologists and earnest capitalists. The two subcategories I most deplore are crony capitalism and vulture capitalism, both of which typically accrue to the benefit of those in no real need of financial assistance. Crony capitalism is deeply embedded within our political system and tilts the economic playing field heavily in favor of those willing to both pay for and grant favors rather than let markets sort themselves out. Vulture capitalism extracts value out of dead hosts vulnerable resource pools by attacking and often killing them off (e.g., Microsoft, Walmart, Amazon), or more charitably, absorbing them to create monopolies, often by hostile takeover at steep discounts. Distressed mortgage holders forced into short sales, default, and eviction is the contemporary example. Rationalizing predatory behavior as competition is deployed regularly.

Other historical economic systems had similarly skewed hierarchies, but none have reached quite the same heartless, absurd levels of inequality as late-stage capitalism. Pointing to competing systems and the rising tide that lifts all boats misdirects people to make ahistorical comparisons. Human psychology normally restricts one’s points of comparison to contemporaries in the same country/region. Under such narrow comparison, the rank injustice of hundred-billionaires (or even simply billionaires) existing at the same time as giant populations of political/economic/climate refugees and the unhoused (the new, glossy euphemism for homelessness) demonstrates the soul-forfeiting callousness of the top quintile and/or 1% — an ancient lesson never learned. Indeed, aspirational nonsense repackages suffering and sells it back to the underclass, which as a matter of definition will always exist but need not have to live as though on an entirely different planet from Richistan.

Human Development

Though I’ve never been a big fan of behaviorism, the idea that a hypercomplex stew of influences, inputs, and stimuli leads to better or worse individual human development, especially in critical childhood years but also throughout life, is pretty undeniable. As individuals aggregate into societies, the health and wellbeing of a given society is linked to the health and wellbeing of those very individuals who are understood metaphorically as the masses. Behaviorism would aim to optimize conditions (as if such a thing were possible), but because American institutions and social systems have been so completely subordinated to capitalism and its distortions, society has stumbled and fumbled from one brand of dysfunction to another, barely staying ahead of revolution or civil war (except that one time …). Indeed, as the decades have worn on from, say, the 1950s (a nearly idyllic postwar reset that looms large in the memories of today’s patrician octogenarians), it’s difficult to imaging how conditions could have deteriorated any worse other than a third world war.

Look no further than the U.S. educational system, both K–12 and higher ed. As with other institutions, education has had its peaks and valleys. However, the crazy, snowballing race to the bottom witnessed in the last few decades is utterly astounding. Stick a pin in it: it’s done. Obviously, some individuals manage to get educated (some doing quite well, even) despite the minefield that must be navigated, but the exception does not prove the rule. Countries that value quality education (e.g., Finland, China, Singapore, Japan, South Korea) in deed, not just in empty words trotted out predictably by every presidential campaign, routinely trounce decidedly middling results in the U.S. and reveal that dysfunctional U.S. political systems and agencies (Federal, state, municipal) just can’t get the job done properly anymore. (Exceptions are always tony suburbs populated by high-earning and -achieving parents who create opportunities and unimpeded pathways for their kids.) Indeed, the giant babysitting project that morphs into underclass school-to-prison and school-to-military service (cannon fodder) pipelines are what education has actually become for many. The opportunity cost of failing to invest in education (or by proxy, American youth) is already having follow-on effects. The low-information voter is not a fiction, and it extends to every American institution that requires clarity to see through the fog machine operated by the mainstream media.

As an armchair social critic, I often struggle to reconcile how history unfolds without a plan, and similarly, how society self-organizes without a plan. Social engineering gets a bad rap for reasons: it doesn’t work (small exceptions exist) and subverts the rights and freedoms of individuals. However, the rank failure to achieve progress (in human terms, not technological terms) does not suggest stasis. By many measures, the conditions in which we live are cratering. For instance, Dr. Gabor Maté discusses the relationship of stress to addiction in a startling interview at Democracy Now! Just how bad is it for most people?

… it never used to be that children grew up in a stressed nuclear family. That wasn’t the normal basis for child development. The normal basis for child development has always been the clan, the tribe, the community, the neighborhood, the extended family. Essentially, post-industrial capitalism has completely destroyed those conditions. People no longer live in communities which are still connected to one another. People don’t work where they live. They don’t shop where they live. The kids don’t go to school, necessarily, where they live. The parents are away most of the day. For the first time in history, children are not spending most of their time around the nurturing adults in their lives. And they’re spending their lives away from the nurturing adults, which is what they need for healthy brain development.

Does that not sound like self-hobbling? A similar argument can be made about human estrangement from the natural world, considering how rural-to-urban migration (largely completed in the U.S. but accelerating in the developing world) has rendered many Americans flatly unable to cope with, say, bugs and dirt and labor (or indeed most any discomfort). Instead, we’ve trapped ourselves within a society that is, as a result of its organizing principles, slowly grinding down everyone and everything. How can any of us (at least those of us without independent wealth) choose not to participate in this wretched concatenation? Nope, we’re all guilty.

“Language is dynamic” is a phrase invoked in praise or derision of shifts in usage. Corollaries include “the only constant is change” and “time’s arrow points in only one direction” — both signalling that stasis is an invalid and ultimately futile conservative value. The flip side might well be the myth of progress, understood in reference not to technological advancement but human nature’s failure to rise above its base (animal) origins. This failure is especially grotesque considering that humans currently albeit temporarily live in an age of material abundance that would provide amply for everyone if that largesse were justly and equitably produced and distributed. However, resources (including labor) are being systematically exploited, diverted, and hoarded by a small, unethical elite (what some call “alpha chimps”) who often use state power to subjugate vulnerable populations to funnel further tribute to the already obscenely wealthy top of the socioeconomic hierarchy. But that’s a different diatribe.

Although I’m sensitive the dynamism of language — especially terms for broad ideas in need of short, snappy neologisms — I’m resistant to adopting most new coin. For instance, multiple colors of pill (red, blue, white, and black to my knowledge) refer to certain narrative complexes that people, in effect, swallow. Similarly, the “blue church” is used to refer to legacy media struggling desperately (and failing) to retain its last shreds of legitimacy and authority. (Dignity is long gone.) Does language really need these terms or are hipsters just being clever? That question probably lacks a definitive answer.

My real interest with this blog post, however, is how the modern digital mediascape has given rise to a curious phenomenon associated with cancel culture: deletion of tweets and social media posts to scrub one’s past of impropriety as though the tweet or post never happened. (I’ve never deleted a post nor have any plans to.) Silicon Valley hegemons can’t resist getting their piece of the action, too, by applying deeply flawed algorithms to everyone’s content to demonetize, restrict, and/or remove (i.e., censor) offensive opinion that runs counter to (shifting) consensus narratives decided upon in their sole discretion as water carriers for officialdom. Algorithmic dragnets are not effective kludges precisely because thoughts are not synonymous with their online expression; one merely points to the other. Used to be said that the Internet is forever, so wait before posting or tweeting a reasonable duration so that irresponsible behavior (opinion and trolling, mostly) can be tempered. Who knows who possesses technical expertise and access to tweet and video archives other than, say, the Wayback Machine? When a public figure says or does something dumb, a search-and-destroy mission is often launched to resurrect offending and damning past utterance. Of course, scrub-a-dub erasure or deletion is merely another attempt to manage narrative and isn’t a plea for forgiveness, which doesn’t exist in the public sphere anyway except for rehabilitated monsters such as past U.S. presidents a/k/a war criminals. And the Internet isn’t in fact forever; ask an archivist.

Shifting language, shifting records, shifting sentiment, shifting intellectual history are all aspects of culture that develop naturally and inevitably over time. We no longer believe, for instance, in the four elements or geocentrism (a/k/a the Aristotelian-Ptolemaic system; never mind the intransigent Flat Earthers who need not be silenced). Darker aspects of these shifts, however, include the remarkable Orwellian insight that “Who controls the past controls the future: who controls the present controls the past” from the 1949 novel Nineteen Eighty-Four. Here’s the passage for context:

Who controls the past, controls the future: who controls the present, controls the past … The mutability of the past is the central tenet of Ingsoc. Past events, it is argued, have no objective existence, but survive only in written records and in human memories. The past is whatever the records and the memories agree upon. And since the Party is in full control of all records, and in equally full control of the minds of its members, it follows that the past is whatever the Party chooses to make it.

In 2021, the awful lesson is taken to heart by multiple parties (not the Party in the novel but wannabes) who have latched maniacally onto Orwellian mechanisms of thought control specifically through the manipulation of records, history, and language. But as mentioned above, policing mere expression is not the same as policing thought itself, at least among those who retain critical thinking skills and independence of mind. I abstain judgment how effective attempted brainwashing is with the masses but will at least mention that Yeonmi Park, who escaped from North Korea in 2007 before settling in the U.S. in 2014, describes the chilling totalitarian thought control exercised by the North Korean government — the stuff of nightmare dystopianism. The template is by now well established and despots everywhere are only too happy to implement it repeatedly, following an evil trajectory that should be resisted at every turn while still possible.

Jimmy Dore at his YouTube channel (traffic now being throttled) has been positively hammering various politicians and political analysts for their utterly unbelievable rationalizations and gaslighting regarding political strategy. In short, despite divisiveness sparked, fanned, and inflamed by the ownership class to keep the proles fighting amongst themselves rather than united against it, Americans are united in many of their desires. As W.J. Astore puts it,

Supposedly, America is deeply divided, and I’m not denying there are divisions. But when you ask Americans what they want, what’s surprising is how united we are, irrespective of party differences. For example, Americans favor a $15 minimum wage. We favor single-payer health care. We favor campaign finance reform that gets big money donors and corporations out of government. Yet our government, which is bought by those same donors, refuses to give Americans what we want. Division is what they give us instead, and even then it’s often a sham form of division.

I observe that $15 is only a starting point, not an endpoint, and that healthcare in a wealthy, modern democratic country is regarded (by those outside the U.S. — we’re the outliers) as a fundamental human right. Add the widely shared (perhaps banal) desire to live peacefully, prosperously, and freely (especially in the post-Enlightenment West) and contrast with what has been delivered — ongoing war and strife, massive diversion of resources to provide bogus security and safety from the very wars and strife initiated by the American Empire, and total surveillance of the citizenry under the false promise of safety — makes it fundamentally clear that Americans are being told emphatically, “No! You can’t have what you want.” Yet the ownership class gets what it wants, which appears to be uniformly MOAR!

When even modest pushback appears, the ownership class, through its bought-and-paid-for functionaries in academe, journalism, politics, and elsewhere, steps up its continuous narrative management to flummox and destabilize even the most sane thought and analysis. The deluge, barrage, and bombardment is so broad and noisome (as with all the irrationally shifting policy, opinion, and received wisdom regarding the pandemic) that few can keep their wits about them. I’m unsure how well I’ve succeeded, but at the very least, I don’t allow others do my thinking for me; I evaluate and synthesize the tornado of information best I can.

Only a couple executive administrations ago, the Republican Party, because of its assiduous opposition to anything and everything remotely popular or progressive while out of power, earned the sobriquet The Party of No! The Democratic Party took the lesson, and when it was Democrats’ turn to be out of power, made turnabout fair play under the banner The Resistance (no relation to the French Resistance (Fr: La Résistance)). No doubt many earnest progressives and die-hard Democrats consider themselves members of The Resistance. However, the real action is with Democratic political leadership, which clearly adopted the Politics of No! in denying American citizens the same things Republicans deny. Is it fair to conclude (read: not conspiratorial) that the two major U.S. political parties, at the behest of their owners, are united against the people?

A listicle called “10 Things We Have Learned During the Covid Coup,” supporting text abbreviated ruthlessly:

1. Our political system is hopelessly corrupt …

2. Democracy is a sham. It has been a sham for a very long time …

3. The system will stop at nothing to hold on to its power …

4. So-called radical movements are usually nothing of the sort …

5. Any “dissident” voice you have ever heard of through corporate media is probably a fake …

6. Most people in our society are cowards …

7. The mainstream media is nothing but a propaganda machine for the system …

8. Police are not servants of the public but servants of a powerful and extremely wealthy minority …

9. Scientists cannot be trusted …

10. Progress is a misleading illusion …

Let’s Be Evil, pt. 05

Posted: May 12, 2021 in Culture, History, Outrage, Politics, War
Tags:

Does this miserable joke meme

inform the following image?

Time moves on yet the story remains stubbornly the same. Like the United States before it (and others elsewhere), Israel is carrying out an extermination campaign — with the aid of the U.S. empire. There’s something uniquely despicable about being unrepentant winners in the unabated practice of colonialism.

This article at Scientific American argues in support of a fundamental change to its style sheet. A style sheet, for the uninitiated, is a guide to how a publication presents its output, including formatting, commonly used spellings, and preferred grammar. For instance, should ordinals (i.e., 1st, 2nd, 3rd, etc.) be raised? Or should web be capitalized when referring to the World Wide Web? The change Scientific American just adopted is dropping the term climate change in favor of climate emergency. Well, good for Scientific American, I guess. My lack of enthusiasm or urgency — the very urgency signaled by the revised term now that the emergency is upon us (um, has been for decades already if one thinks in terms of geological or evolutionary time rather than mere decades of human history) — stems not from the truthfulness or effectiveness of the arguments but by my assessment that the problem is flatly unsolvable at this late date and that, as a global civilization, we’re doing almost nothing to combat it anyway. That’s been the case since the basic problem swung into public view in the 1970s, and it’s been the case since James Howard Kunstler published The Long Emergency in 2006.

Climate emergency deniers have claimed that recent volcanic eruptions in the Caribbean, Iceland, and Hawaii have erased or nullified all the efforts by humans to stem the release of greenhouse gases from industrial activity. According to this link, that’s comparing apples and oranges: peak volcanic activity vs. a sliver of human activity. Since 1750 (a conventional start date of the Industrial Revolution), it’s human activity driving the climate emergency, not volcanic activity. Moreover, industrial activity shows no signs of abating, at least until is all creaks to a halt when the infernal machine will no longer crank. The blocked Suez Canal and deep freeze in Texas both remind how fragile industrial infrastructure is; just wait for a Carrington Event to fry everything at once. This link explains human carbon emissions (also mentions volcanoes), which continues to increase in volume every single year. (This past year might (might!) be an anomaly due to the pandemic, but things are already ramping back up.) And besides, humans can’t control volcanoes (did someone suggest dropping nukes in them to “seal them up”?) We can’t even control ourselves.

Some while back, I purged from my blogroll all the doom links and determined that industrial civilization is in its death throes, so why bother blogging about it anymore? Similarly, the last time I cited the Doomsday Clock in January 2020, it was (metaphorically) 100 seconds to midnight. The Clock today still sits at that harrowing eve of destruction, and I didn’t link to the January 2021 statement, which includes discussions of the novel coronavirus, nuclear threats, and climate change (the older term), summarizing them together as a wake-up call. Really? So now it’s time to get serious? Nope, don’t think so. The proper time is long past due, the catastrophic future is already locked in, and we’ve been steadfastly pretending there is nothing to see (so that there will eventually be nothing to do — a self-fulfilling prophecy). It’s merely unknown when members of the human species begin dropping like flies.

Having grown up in an ostensibly free, open society animated by liberal Western ideology, it’s fair to say in hindsight that I internalized a variety of assumptions (and illusions) regarding the role of the individual vis-à-vis society. The operative word here is ostensibly owing to the fact that society has always restricted pure expressions of individuality to some degree through socialization and pressure to conform, so freedom has always been constrained. That was one of the takeaways from my reading (long ago in high school) of Albert Camus’ novel The Stranger (1942) (British: The Outsider; French: L’Étranger), namely, that no matter how free one might believe oneself to be, if one refuses (radically, absurdly) to play by society’s rules and expectations, one will be destroyed. The basic, irresolvable conflict is also present in the concerto principle in classical music, which presents the soloist in dialogue with or in antithesis to the ensemble. Perhaps no work exemplifies this better than the 2nd movement of Ludwig van Beethoven’s Concerto No. 4 for piano and orchestra. A similar dialogue if found in the third movement of Gustav Mahler’s Symphony No. 3, though dialogue there might be better understood as man vs. nature. The significant point of similarity is not the musical style or themes but how the individual/man is ultimately subdued or absorbed by society/nature.

Aside: A broader examination of narrative conflict would include four traditional categories: (1) man vs. man, (2) man vs. nature, (3) man vs. self, and (4) man vs. society. Updated versions, often offered as tips for aspiring writers, sometimes include breakout conflicts (i.e., subcategories): (1) person vs. fate/god, (2) person vs. self, (3) person vs. person, (4) person vs. society, (5) person vs. nature, (6) person vs. supernatural, and (7) person vs. technology. Note that modern sensibilities demand use of person instead of man.

My reason for bringing up such disparate cultural artifacts is to provide context. Relying on my appreciation of the Zeitgeist, liberal Western ideology is undergoing a radical rethinking, with Woke activists in particular pretending to emancipate oppressed people when flattening of society is probably the hidden objective. Thus, Wokesters are not really freeing anyone, and flattening mechanisms are pulling people down, not building people up. On top of that, they are targeting the wrong oppressors. If leveling is meant to occur along various markers of identity (race, sexual and gender orientation, religion, political affiliation, nationality, etc.), the true conflict in the modern era has always been socioeconomic, i.e., the ownership class against all others. Sure, differences along identitarian lines have been used to oppress, but oppressors are merely using a surface characteristic to distract from their excessive power. The dispossessed oddly fail to recognize their true enemies, projecting animus instead on those with whom grievances are shared. Similarly, Wokesters are busy exploiting their newfound (albeit momentary) power to question the accepted paradigm and force RightThink on others. Yet traditional power holders are not especially threatened by squabbles among the oppressed masses. Moreover, it’s not quite accurate to say that the identitarian left is rethinking the established order. Whatever is happening is arguably occurring at a deeper, irrational level than any thoughtful, principled, political action meant to benefit a confluence of interest groups (not unlike the impossible-to-sort confluence of identities everyone has).

Although I haven’t read Howard Zinn’s A People’s History of the United States (1980), I gather that Zinn believed history should not be told from the winners’ perspective (i.e., that of the ownership and ruling classes, significant overlap acknowledged), or from top down, but instead through the lens of the masses (i.e., the people, a large segment of whom are oppressed and/or dispossessed), or from the bottom up. This reorientation applies not only within a given society or political entity but among nations. (Any guess which countries are the worst oppressors at the moment? Would be a long list.) Moreover, counter to the standard or accepted histories most of us learn, preparation of the U.S. Constitution and indeed quite a lot of U.S. history are deeply corrupt and oppressive by design. It should be obvious that the state (or nation, if one prefers), with its insistence on personal property and personal freedom (though only for a narrow class of landed gentry back in the day, plutocrats and corporatists today), systematically rolled over everyone else — none so egregiously as Native Americans, African slaves, and immigrants. Many early institutions in U.S. political history were in fact created as bulwarks against various forms of popular resistance, notably slave revolts. Thus, tensions and conflicts that might be mistakenly chalked up as man vs. society can be better characterized as man vs. the state, with the state having been erected specifically to preserve prerogatives of the ownership class.

More to come in part 2 and beyond.

I simply can’t keep up with all the reading, viewing, and listening in my queue. Waking hours are too few, and concentration dissipates long before sleep overtakes. Accordingly, it’s much easier to settle into couch-potato mode and watch some mindless drivel, such as the Netflix hit Bridgerton binged in two sittings. (Unlike cinema critics, I’m not bothered especially by continuity errors, plot holes, clunky dialogue, weak character motivation, gaps of logic, or glossy decadence of the fictional worlds. I am bothered by the Kafka trap sprung on anyone who notices casting decisions that defy time and place — an ill-advised but now commonplace historical revisionism like editing Mark Twain.) As a result, blog posts are less frequent than they might perhaps be as I pronounce upon American (or more broadly, Western) culture, trying vainly to absorb it as a continuously moving target. Calls to mind the phrase Après moi, le déluge, except that there is no need to wait. A deluge of entertainment, news, analysis, punditry, and trolling has buried everyone already. So rather than the more careful consideration I prefer to post, here are some hot takes.

The Irregular Aphorist. Caitlin Johnstone offers many trenchant observations in the form of aphorisms (some of which I’ve quoted before), all gathered under the subtitle Notes From The Edge Of The Narrative Matrix. The modifier irregular only means that aphorisms are a regular but not constant feature. Her site doesn’t have a tag to that effect but probably ought to. Here’s one in particular that caught my attention:

Everything our species has tried has led us to a dying world and a society that is stark raving mad, so nobody is in any position to tell you that you are wrong.

Twin truths here are (1) the dying world and (2) societal madness, both of which I’ve been describing for some time. Glad when others recognize them, too.

Piling on. Though few still are willing to admit it, nonpharmaceutical interventions (NPIs, e.g., distancing, masks, and lockdowns) to stall or reduce the spread of the virus failed to achieve their objectives according to this study. Instead, NPIs piled on suffering no one could forestall. I read somewhere (no link) that the world is approaching half of total, cumulative deaths/infections predicted had nothing been done to impede the pandemic running its course. Adding in deaths of despair (numbers not entirely up to date), we’re using the wrong tools to fight the wrong battle. Of course, interventions opened up giant opportunities for power grabs and vulture capitalism, so the cynic in me shrugs and wonders half aloud “what did you expect, really?”

Growth of the Managerial Bureaucracy. A blog called Easily Distracted by Timothy Burke (never on my blogroll) publishes only a few times per year, but his analysis is terrific — at least when it doesn’t wind up being overlong and inconclusive. Since a student debt jubilee is back in the news (plenty of arguments pro and con), unintended consequences are anticipated in this quote:

When you set out to create elaborate tiers that segregate the deserving poor from the comfortable middle-class and the truly wealthy, you create a system that requires a massive bureaucracy to administer and a process that forces people into petitionary humiliation in order to verify their eligibility. You create byzantine cutoff points that become business opportunities for predatory rentiers.

Something similar may well be occurring with stimulus checks being issued pro rata (has anyone actually gotten one?), but at least we’re spared any petitionary humiliations. We get whatever the algorithms (byzantine cutoff points) dictate. How those funds will be gamed and attached is not yet clear. Stay alert.

No Defense of Free Speech. Alan Jacobs often recommends deleting, unsubscribing, and/or ignoring social media accounts (after his own long love-hate relationship with them) considering how they have become wholly toxic to a balanced psyche as well as principal enablers of surveillance capitalism and narrative control. However, in an article about the manorial elite, he’s completely lost the plot that absolutism is required in defense of free speech. It’s not sufficient to be blasé or even relieved when 45 is kicked off Twitter permanently or when multiple parties conspire to kill Parler. Establishing your own turf beyond the reach of Silicon Valley censors is a nice idea but frankly impractical. Isn’t that what whoever ran Parler (or posted there) must have thought? And besides, fencing off the digital commons these very entities created has catapulted them into the unenviable position of undemocratic, unelected wielders of monopolistic power and co-conspirators to boot. That’s what needs to be curtailed, not free speech.

The Taxonomic Apocalypse. Although drawn from fiction and thus largely hypothetical, a new book (coming late 2021) by Adam Roberts called It’s the End of the World: But What Are We Really Afraid Of? surveys doomsday stories and categorizes different versions of how it all ends. Alan Jacobs (yeah, him again — must have an advance copy of the manuscript) recommends it as “a delightful and provocative little book” but fails to grok two things: (1) these stories are rehearsals-cum-preparations for the real thing, and (2) the real thing really is bearing down on us implacably and so is no longer a mere hypothetical to contemplate and categorize for shits and grins. Despite acceptance of the eventualities that await all of us, reading Roberts’ taxonomy is not something I would expect to find delightful. Skip.

Narrative Collapse. Ran Prier (no link) sometimes makes statements revealing an unexpected god’s-eye view:

[45] is a mean rich kid who figured out that if he does a good Archie Bunker impression, every lost soul with an authoritarian father will think he’s the messiah. We’re lucky that he cares only about himself, instead of having some crazy utopian agenda. But the power, and the agency, is with the disaffected citizens of a declining empire, tasting barbarism.

This is all about people wanting to be part of a group that’s part of a story. Lately, some of the big group-stories have been dying: sky father religion, American supremacy, the conquest of nature, the virtue of wealth-seeking. In their place, young and clumsy group-stories struggle and rise.

Collapse of certain fundamental stories that animate our thinking is at the core of The Spiral Staircase (see About Brutus at top), though it’s often couched in terms of consciousness in transition. Getting through the transition (only temporarily, see previous item in list) probably means completion of the Counter-Enlightenment historical arc, which necessarily includes further descent into barbarism.

Hail Mary for Individualism. I always take special notice when someone cites Allan Bloom. Alan Jacobs (um, yeah, he’s prolific and I’m using his ideas again — sue me) cites Bloom to argue that individualism or the sovereign self, a product of the Enlightenment, is already dead. No doubt, the thought-world described so ably by Bloom no longer exists, but individualism has not yet died out by attrition or been fully dissolved in nonduality. Many of us born before the advent of the Internet retain selfhood and authenticity not yet coopted by or incorporated into mass mind. Moreover, ongoing struggles over identity (e.g., gender, sexual orientation, and race that are often used improperly to define the self) result from an inchoate sense that individualism is eroding precipitously, not that it’s already passé. Defiant attempts to (re)establish an authentic self (contravening all logic and becoming critical theory of one sort or another) in the face of this loss may well be a last-ditch effort to save the self, but it’s failing.

David Sirota, author of Back to our Future: How the 1980s Explain the World We Live in Now — Our Culture, Our Politics, Our Everything (2011), came to my attention (how else?) through a podcast. He riffed pretty entertainingly on his book, now roughly one decade old, like a rock ‘n’ roller stuck (re)playing his or her greatest hits into dotage. However, his thesis was strong and appealing enough that I picked up a copy (read: borrowed from the library) to investigate despite the datedness of the book (and my tardiness). It promised to be an easy read.

Sirota’s basic thesis is that memes and meme complexes (a/k/a memeplexes, though Sirota never uses the term meme) developed in the 80s and deployed through a combination of information and entertainment media (thus, infotainment) form the narrative background we take for granted in the early part of the 20th century. Children fed a steady diet of clichés, catchphrases, one-liners, archetypes, and story plots have now grown to adulthood and are scarcely able to peer behind the curtain to question the legitimacy or subtext of the narrative shapes and distortions imbibed during childhood like mother’s milk. The table of contents lists four parts (boldface section titles are Sirota’s; descriptive text is mine):

  • Liking Ike, Hating Woodstock. How the 50s and 60s decades were (the first?) assigned reductive demographic signifiers, handily ignoring the true diversity of experience during those decades. More specifically, the boom-boom 50s (economics, births) were recalled nostalgically in 80s TV and films while the 60s were recast as being all about those dirty, hairy hippies and their music, drugs, and sexual licentiousness, all of which had to be invalidated somehow to regain lost wholesomeness. The one-man promotional vehicle for this pleasing self-deception was Michael J. Fox, whose screen personae (TV and film) during the 80s (glorifying the 50s but openly shitting on the 60s) were instrumental in reforming attitudes about our mixed history.
  • The Jump Man Chronicles. How the Great Man Theory of History was developed through glorification of heroes, rogues, mavericks, and iconoclasts who came into their own during the 80s. That one-man vehicle was Michael Jordan, whose talents and personal magnetism were so outsized that everyone aspired to be “like Mike,” which is to say, a superhero elevated beyond mere mortal rules and thus immortalized. The effect was duplicated many times over in popular culture, with various entertainment icons and political operatives subverting thoughtful consideration of real-world problems in favor of jingoistic portrayals.
  • Why We (Continue to) Fight. How the U.S. military was rehabilitated after losing the Vietnam War, gifting us with today’s hypermilitarism and permanent wars. Two principal tropes were deployed to shape public opinion: the Legend of the Spat upon Veteran and the Hands Tied Behind Their Backs Myth. Each was trotted out reliably whenever we needed to misremember our past as fictionalized in the 80s.
  • The Huxtable Effect. How “America’s dad” helped accommodate race relations to white anxiety, primarily to sell a TV show. In contrast with various “ghetto TV” shows of the 70s that depicted urban working poor (various ethnicities), The Cosby Show presented an upscale black family who transcended race by simply ignoring the issue — a privilege of wealth and celebrity. The Obama campaign and subsequent administration copied this approach, pretending American society had become postracial despite his never truly being able to escape the modifier black because the default (no modifier needed) in America is always white. This is the most fraught part of the book, demonstrating that despite whatever instructions we get from entertainment media and pundits, we remain stuck in an unresolved, unhealed, inescapable trap.

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