Posts Tagged ‘Jordan Peterson’

Long again this time and a bit contentious. Sorry for trying your patience.

Having watched a few hundred Joe Rogan webcasts by now (previous blog on this topic here), I am pretty well acquainted with guests and ideas that cycle through periodically. This is not a criticism as I’m aware I recycle my own ideas here, which is more nearly thematic than simply repetitive. Among all the MMA folks and comedians, Rogan features people — mostly academics — who might be called thought leaders. A group of them has even been dubbed the “intellectual dark web.” I dunno who coined the phrase or established its membership, but the names might include, in no particular order, Jordan Peterson, Bret Weinstein, Eric Weinstein, Douglas Murray, Sam Harris, Jonathan Haidt, Gad Saad, Camille Paglia, Dave Ruben, Christina Hoff Sommers, and Lawrence Krauss. I doubt any of them would have been considered cool kids in high school, and it’s unclear whether they’re any cooler now that they’ve all achieved some level of Internet fame on top of other public exposure. Only a couple seem especially concerned with being thought cool now (names withheld), though the chase for clicks, views, likes, and Patreon support is fairly upfront. That they can usually sit down and have meaningful conversations without rancor (admirably facilitated by Joe Rogan up until one of his own oxen is gored, less admirably by Dave Ruben) about free speech, Postmodernism, social justice warriors, politics, or the latest meme means that the cliquishness of high school has relaxed considerably.

I’m pleased (I guess) that today’s public intellectuals have found an online medium to develop. Lots of imitators are out there putting up their own YouTube channels to proselytize their own opinions. However, I still prefer to get deeper understanding from books (and to a lesser degree, blogs and articles online), which are far better at delivering thoughtful analysis. The conversational style of the webcast is relentlessly up-to-date and entertaining enough but relies too heavily on charisma. And besides, so many of these folks are such fast talkers, often talking over each other to win imaginary debate points or just dominate the conversational space, that they frustrate and bewilder more than they communicate or convince.

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Since Jordan Peterson came to prominence last fall, he’s been maligned and misunderstood. I, too, rushed to judgment before understanding him more fully by watching many of his YouTube clips (lectures, speeches, interviews, webcasts, etc.). As the months have worn on and media continue to shove Peterson in everyone’s face (with his willing participation), I’ve grown in admiration and appreciation of his two main (intertwined) concerns: free speech and cultural Marxism. Most of the minor battles I’ve fought on these topics have come to nothing as I’m simply brushed off for not “getting it,” whatever “it” is (I get that a lot for not being a conventional thinker). Simply put, I’m powerless, thus harmless and of no concern. I have to admit, though, to being surprised at the proposals Peterson puts forward in this interview, now over one month old:

Online classes are nothing especially new. Major institutions of higher learning already offer distance-learning courses, and some institutions exist entirely online, though they tend to be degree mills with less concern over student learning than with profitability and boosting student self-esteem. Peterson’s proposal is to launch an online university for the humanities, and in tandem, to reduce the number of students flowing into today’s corrupted humanities departments where they are indoctrinated into the PoMo cult of cultural Marxism (or as Peterson calls it in the interview above, neo-Marxism). Teaching course content online seems easy enough. As pointed out, the technology for it has matured. (I continue to believe face-to-face interaction is far better.) The stated ambition to overthrow the current method of teaching the humanities, though, is nothing short of revolutionary. It’s worth observing, however, that the intent appears not to be undermining higher education (which is busy destroying itself) but to save or rescue students from the emerging cult.

Being a traditionalist, I appreciate the great books approach Peterson recommends as a starting point. Of course, this approach stems from exactly the sort of dead, white, male hierarchy over which social justice warriors (SJWs) beat their breasts. No doubt: patriarchy and oppression are replete throughout human history, and we’re clearly not yet over with it. To understand and combat it, however, one must study rather than discard history or declare it invalid as a subject of study. That also requires coming to grips with some pretty hard, brutal truths about our capacity for mayhem and cruelty — past, present, and future.

I’ve warned since the start of this blog in 2006 that the future is not shaping up well for us. It may be that struggles over identity many young people are experiencing (notably, sexual and gender dysphoria occurring at the remarkably vulnerable phase of early adulthood) are symptoms of a larger cultural transition into some other style of consciousness. Peterson clearly believes that the struggle in which he is embroiled is fighting against the return of an authoritarian style tried repeatedly in the 20th century to catastrophic results. Either way, it’s difficult to contemplate anything worthwhile emerging from brazen attempts at thought control by SJWs.

A long while back, I blogged about things I just don’t get, including on that list the awful specter of identity politics. As I was finishing my undergraduate education some decades ago, the favored term was “political correctness.” That impulse now looks positively tame in comparison to what occurs regularly in the public sphere. It’s no longer merely about adopting what consensus would have one believe is a correct political outlook. Now it’s a broad referendum centered on the issue of identity, construed though the lens of ethnicity, sexual orientation, gender identification, lifestyle, religion, nationality, political orientation, etc.

One frequent charge levied against offenders is cultural appropriation, which is the adoption of an attribute or attributes of a culture by someone belonging to a different culture. Here, the term “culture” is a stand-in for any feature of one’s identity. Thus, wearing a Halloween costume from another culture, say, a bandido, is not merely in poor taste but is understood to be offensive if one is not authentically Mexican. Those who are infected with the meme are often called social justice warriors (SJW), and policing (of others, natch) is especially vehement on campus. For example, I’ve read of menu items at the school cafeteria being criticized for not being authentic enough. Really? The won ton soup offends Chinese students?

In an opinion-editorial in the NY Times entitled “Will the Left Survive the Millennials?” Lionel Shriver described being sanctioned for suggesting that fiction writers not be too concerned about creating characters from backgrounds different from one’s own. He contextualizes the motivation of SJWs this way: (more…)