Continuing from this post, behavioral aspects of the failing human project are appearing throughout Western culture and others. While noninstinctual behavior may not be strictly biological or evolutionary in origin (hard to tell what is instinctual), some argue that gene-culture coevolution explains the genetic and/or biological precursors driving cultural change and behavior. Thus, genetics and culture evolve alongside each other and are supposedly inextricably intertwined. I’ve often argued that such thinking results in just-so stories about behavior in the here-and-now stemming too causally from survival pressures that drive evolution and operate at wildly different timescales. However, aggregate behaviors — revealed by demographers, actuaries, and psychologists who use metrics to profile human nature itself — point to conclusions not so easily dismissed.
For example, from the late 1950s to the late 1970s, the U.S. birthrate plunged. It then plateaued for a little over decade but has since continued to sink until, like many other countries, the U.S. fell below replacement rate a few years ago. That trend might be dispelled somewhat by pointing out that the late 50s was toward the end of the postwar baby boom and is not a good baseline measure. However, one might expect the overall trend to vary. Instead, decline has been consistent for nearly 70 years. Projections suggest further gradual decline through the end of the century. Replacement rate is also called fertility rate, but behavioral factors contribute to the decline, not only biological ones. For instance, economic needs brought more women into the workforce starting in the 70s (now normalized) and saw many women delay childbearing beyond peak childbearing years to secure their professional lives. Relatedly, numbers of children per family declined while childless marriages increased, both of which affect replacement rate. Although I have not sought evidence, my suspicion is also that fertility itself (a biological factor) has declined as exposure to environmental toxins make conception more difficult.
The net effect of these (and other) behavioral changes is that, as a hallowed institution, the American family (nuclear or extended) is ebbing away. In short, fewer people are forming couples and families together. While children can succeed outside two-parent families, reasons for preferring that arrangement should be obvious. One curiosity is behavioral data that has emerged via dating apps and social media showing that women are chasing after the same small group of men with ideal characteristics: good hair, athletic builds, square jaws, height over six feet, higher education, and most importantly, six-figure incomes (mid-six-figure preferred because, doncha know? $100k doesn’t go nearly so far these days). Those alpha males are in radically short supply, and because they are so highly sought after, they tend to be playboys rather than the marrying type. Under the influence of influencers parading desirable lifestyles in front of everyone, women mistakenly believe holding out for the ideal guy (as opposed to never marrying and/or having children) is a worthwhile risk. Many are already single mothers, which makes finding a mate to adopt others’ child(ren) even less likely. Further, unmarried women in their 30s (and older) find themselves competing at a disadvantage with younger versions of themselves. On balance, men are less demanding in their expectations. However, a burgeoning class of involuntary celibates (i.e., incels) has emerged. After consistent rejection, some have become violent woman-haters, which some argue is correlated to daily mass shootings. Under these trying circumstances, a predictable response has already emerged: some women seek to be a traditional wife (i.e., tradwife), meaning traditional family values (home making, child rearing, and submission of male authority) are back in vogue. Remains to be seen whether this return to the past is tenable under current socioeconomic conditions, but men are already being counseled that such arrangements (if they qualify at all) appear to carry significant risks.
All of this is before raising any of the major crises of only the past two decades. In no particular order, they include (1) killing people by the hundreds of thousands in various geopolitical struggles. Predictably, (2) economic sanctions imposed unilaterally by the West (3) destabilize foreign governments, leading to (4) diasporas of populations seeking a place to live free of warfare and (5) radicalization of other populations who, (6) at open war with the West, have given up seeking relief or refuge but are instead determined to go out in a blaze of glory, taking as many of us as possible with them in the process. I find it ironic that, considering the West is primarily responsible for their plight, many migrants are coming into the West. Not yet mentioned are (7) new revelations of human trafficking and (8) de facto slavery (9) when not simply abandoning people to squalor and/or homelessness on the streets if they aren’t economically productive or (10) imprisoning them so that they still function as cheap labor and profit centers for privately run prisons. Also not yet mentioned is the (11) atomization of the individual due to collapse of community, who (12) in desperation to belong adopt political and tribal ideologies that are incoherent as best and entirely deranging at worst. Who by now can’t also recognize (13) moral decay, (14) epistemological chaos, (15) endemic institutional corruption, (16) wholesale destruction of the biosphere, and (17) the climate emergency? All things considered, whatever problematic social compact may have existed in the past, people had families and harbored hopes for the future. With chiliasm on the rise, hope is gradually being jettisoned as well. Add to declinists of the past who observed the rise and fall (and resurrection) of institutions and civilizations a new category of doomers (like me) who can’t imagine humanity as a whole surviving the problems we created for ourselves. The prospect of bringing children into the world, who must eventually contend with this awful inheritance, might also account in part for the imminent failure of the human project. Any wonder, then, that some who tally the pros and cons no longer find life worth living?