Questionable Advice for Preppers

Posted: March 13, 2016 in Blogosphere, Debate, Environment, History, Idle Nonsense, Industrial Collapse
Tags: , , , ,

I found a curious blog post called “Stupid Things People Do When Their Society Breaks Down” at a website called alt-market.com, which has a subheading that reads “Sovereignty • Integrity • Prosperity.” I haven’t delved far at all into the site, but it appears to offer alternative news and advice for preppers. The blog post uses the terms liberty activists and preparedness-minded, the first of which I found a little self-congratulatory. Existence of anarchist movements, which include The Liberty Movement (mentioned in the comments at the site), have been known to me for some time, but my personal response to the prospect (indeed, inevitability) of collapse does not fit with theirs. Quoted below are the introductory paragraph, headings (seven stupid things referred to in the title), and truncated blurbs behind each (apologies for the long quote). My comments follow.

A frequent mistake that many people make when considering the concept of social or economic collapse is to imagine how people and groups will behave tomorrow based on how people behave today. It is, though, extremely difficult to predict human behavior in the face of terminal chaos. What we might expect, or what Hollywood fantasy might showcase for entertainment purposes, may not be what actually happens when society breaks down.

They Do Nothing. It’s sad to say, but the majority of people, regardless of the time or place in history, have a bad habit of ignoring the obvious.

They Sabotage Themselves With Paranoia. Even in the early stages of a social breakdown when infrastructure is still operational, paranoia among individuals and groups can spread like a poison.

They Become Shaky And Unreliable When The Going Gets Tough. This is why early organization is so important; it gives you time to learn the limitations and failings of the people around you before the SHTF.

They Become Hotheads And Tyrants. On the other side of the coin, there are those individuals who believe that if they can control everything and everyone in their vicinity then this will somehow mitigate the chaos of the world around them. They are people who secretly harbor fantasies of being kings during collapse.

They Become Political Extremists. Throughout most modern collapses, two politically extreme ideologies tend to bubble to the surface — communism and fascism. Both come from the same root psychosis, the psychosis of collectivism.

They Become Religious Zealots. Zealotry is essentially fanaticism to the point of complete moral ambiguity. Everyone who does not believe the way the zealot believes is the “other,” and the other is an enemy that must be annihilated.

They Abandon Their Moral Compass. Morally relative people when discovered are usually the first to be routed out or the first to die in survival situations because they cannot be trusted. No one wants to cooperate with them except perhaps other morally relative people.

Despite my basic disagreement that it’s possible to prepare effectively anymore for industrial collapse (or indeed that survival is necessarily a desirable thing in a collapse scenario), the advice seems to me pretty solid given the caveat that it’s “extremely difficult to predict human behavior in the face of terminal chaos.” However, they’re all negative lessons. One can certainly learn from the mistakes of history and attempt to avoid repeating them. (We have a predictably poor track record of learning from historical mistakes.) It may well be a case of hindsight bias that what looks perfectly clear from past examples can be used as a sort of template for best-laid-plans for both the process and aftermath of what may well be (by the article’s own admission) a protracted phase of social unrest and breakdown.

That said, let me argue just one thing, namely, why it may not be stupid (as the article opines rather flatly) after all to do nothing in preparation for rather foreseeable difficulties. Long answer short, it simply won’t matter. Whatever the precipitating event or process, the collapse of industrial civilization, unlike previous civilizational collapses, will be global. Moreover, it will be accompanied by ecological collapse and a global extinction event (process) on par with at least five previous mass extinctions. The world will thus be wrecked for human habitation on anything but the shortest additional term over those who perish at the outset. This is before one takes into account climate change (already underway but could become abrupt and nonlinear at any time) and the inevitable irradiation of the planet when 400+ nuclear sites go critical.

It’s not unusual for me to be accused of a convenient fatalism, of doing nothing because the alternative (doing something) is too difficult. That accusation sticks, of course; I won’t dispute it. However, my reading of trends guarantees the impossibility of stalling, much less reversing, our current trajectory and further suggests that the window of opportunity closed approximately forty years ago during the oil crisis and ecology movement of the 1970s. I would certainly throw my weight, influence, and effort (which are for all practical purposes nil) behind doing what is still possible to undo the worst instances of human corruption and despoliation. In addition, it seems to me worthwhile to map out what it would mean to meet our collective doom with grace, integrity, and yes, grim determination. That’s not doing nothing, but I’ve seen remarkably little discussion of those possible responses. What I see plenty of instead is a combination of bunker mentality and irrational desire for righteous punishment of perpetual enemies as we each cross death’s door. Both are desperate last hurrahs, final expressions of human frailty in the face of intractable and unfathomable loss. These, too, are the false promises of the last crop of presidential hopefuls, who ought to know quite well that presiding over collapse might just be worst possible vantage point, possessed of the full power of the state yet unable to overcome the force of momentum created by our own history.

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